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The Great Divorce - C. S. Lewis [18]

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him.

‘My name is George,’ he answered. ‘George MacDonald.’

‘Oh!’ I cried. ‘Then you can tell me! You at least will not deceive me.’ Then, supposing that these expressions of confidence needed some explanation, I tried, trembling to tell this man all that his writings had done for me. I tried to tell how a certain frosty afternoon at Leatherhead Station when I first bought a copy of Phantastes (being then about sixteen years old) had been to me what the first sight of Beatrice had been to Dante: Here begins the New Life. I started to confess how long that Life had delayed in the region of imagination merely: how slowly and reluctantly I had come to admit that his Christendom had more than an accidental connexion with it, how hard I had tried not to see that the true name of the quality which first met me in his books is Holiness. He laid his hand on mine and stopped me.

‘Son,’ he said, ‘Your love—all love—is of inexpressible value to me. But it may save precious time’ (here he suddenly looked very Scotch) ‘if I inform ye that I am already well acquainted with these biographical details. In fact, I have noticed that your memory misleads you in one or two particulars.’

‘Oh!’ said I, and became still.

‘Ye had started,’ said my Teacher, ‘to talk of something more profitable.’

‘Sir,’ said I, ‘I had almost forgotten it, and I have no anxiety about the answer now, though I have still a curiosity. It is about these Ghosts. Do any of them stay? Can they stay? Is any real choice offered to them? How do they come to be here?’

‘Did ye never hear of the Refrigerium? A man with your advantages might have read of it in Prudentius, not to mention Jeremy Taylor.’

‘The name is familiar, Sir, but I’m afraid I’ve forgotten what it means.’

‘It means that the damned have holidays—excursions, ye understand.’

‘Excursions to this country?’

‘For those that will take them. Of course most of the silly creatures don’t. They prefer taking trips back to Earth. They go and play tricks on the poor daft women ye call mediums. They go and try to assert their ownership of some house that once belonged to them: and then ye get what’s called a Haunting. Or they go to spy on their children. Or literary ghosts hang about public libraries to see if anyone’s still reading their books.’

‘But if they come here they can really stay?’

‘Aye. Ye’ll have heard that the emperor Trajan did.’

‘But I don’t understand. Is judgement not final? Is there really a way out of Hell into Heaven?’

‘It depends on the way ye’re using the words. If they leave that grey town behind it will not have been Hell. To any that leaves it, it is Purgatory. And perhaps ye had better not call this country Heaven. Not Deep Heaven, ye understand.’ (Here he smiled at me.) ‘Ye can call it the Valley of the Shadow of Life. And yet to those who stay here it will have been Heaven from the first. And ye can call those sad streets in the town yonder the Valley of the Shadow of Death: but to those who remain there they will have been Hell even from the beginning.’

I suppose he saw that I looked puzzled, for presently he spoke again.

‘Son,’ he said, ‘ye cannot in your present state understand eternity: when Anodos looked through the door of the Timeless he brought no message back. But ye can get some likeness of it if ye say that both good and evil, when they are full grown, become retrospective. Not only this valley but all their earthly past will have been Heaven to those who are saved. Not only the twilight in that town, but all their life on Earth too, will then be seen by the damned to have been Hell. That is what mortals misunderstand. They say of some temporal suffering, “No future bliss can make up for it,” not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say “Let me have but this and I’ll take the consequences”: little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death. The good man’s past begins to change so

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