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The Greenlanders - Jane Smiley [79]

By Root 1888 0
yes, the killing might be considered deplorable by some, but that, on the other hand, the killing of a Norwegian should not necessarily come between Greenlanders, especially the killing of a thief who came to a farmstead as a friend. None of the arguments Kollbein advanced concerning Skuli’s position as his representative in the Vatna Hverfi district, and his position as representative of the king, impressed the Greenlanders with their power, and Gunnar’s and Olaf’s supporters thronged Gunnar’s booth, which was new and made of distinctively marked almost white reindeer hides, and they also appeared to be everywhere about the Thing. Now it happened that on the morning of the last day before the Thing was to break up, the booth was gone. Seeing this, a neighbor of Kollbein suggested that Kollbein might have luck with his suit if he brought it before the court when the defenders were absent.

Although the Greenlander spoke in jest, Kollbein took him at his word, and hastily presented the suit at the end of the last day. He asked that Gunnar Asgeirsson and Olaf Finnbogason, of Gunnars Stead in Vatna Hverfi, be declared outlaws, with all their property confiscated, for the killing of Skuli Gudmundsson, hirdman and representative of Kollbein Sigurdsson, himself direct representative of the king, and he asked, as was his right, that the presiding judges, of which there were thirteen—three from each district to the north and south and one from Gardar—vote on the verdict at once, before the adjournment of the session. His supporters felt that this was cleverly done, and might win what was generally considered to be a very weak case. The judges had just begun to speak among themselves, when a large group of men, led by Thord of Siglufjord and Thorkel Gellison of Vatna Hverfi, and including Gunnar and Olaf, charged onto the law field and demanded a hearing. The tale of Margret Asgeirsdottir and Skuli Gudmundsson was then told, and the judges declined all penalties, and Kollbein Sigurdsson was greatly discomfited by what he called outmoded practices, for the Thing had long wielded no power in Norway or even in Iceland, where the power of the king ruled. After this the Greenlanders were much pleased, and showed even less respect for Kollbein, and some farmers even went so far as to dictate to the ombudsman concerning the ordering of his lands and livestock, and to deny him new animals when he had disposed of his others in a foolish way. The notion of taking down the new white booth and hiding above the Gardar law field on the last day in hopes that Kollbein would submit his suit had been Gunnar’s and folk considered it very clever.

One day just after the Thing, Gunnar set out with Margret in the Gunnars Stead boat. They took with them five ewes and some household goods. At the end of the morning, they arrived at Gardar, but they did not stop to talk, only carried their goods on their backs and herded their sheep the short distance across Gardar peninsula to where the bishop kept his Eriks Fjord boat, which they borrowed. Now they rowed for most of the rest of the day, until they could see the red stone buildings of Brattahlid across the fjord to the north, and a gray glacial river to the south. The sheep lay still in the bottom of the boat, and though from time to time Margret sought Gunnar’s face, he would not look at her. When they came to a small landing place, Gunnar sat quietly in the boat while Margret took all of her belongings out and set them upon the pebbly shore. Then she led forth the ewes. As soon as they were unloaded, Gunnar pushed the boat off, and began to row away, and as they parted, neither looked at the other, nor made any valediction.

This farm belonged to Gardar, for the lineage that had owned it had died out two generations before. In addition to the tithe, Margret was obliged to pay another tenth of her yearly produce as rent. In exchange for this, Pall Hallvardsson, Jon, or Audun (who was one of three Greenlanders who had been made priests by the bishop) was to row out to her three times each year, at Easter,

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