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The Habitation of the Blessed - Catherynne M. Valente [10]

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you, hissed the mast, with its great bronze dome. I will take your Purpose, what you came for, to find the Tomb of St. Thomas and glory for your Master. And I will take Kostas on the wall. Be my Shark, John, and I will be your Star-of-the-Sea, your Star-of-the-Sand.

“No,” I whispered. My hands shook terribly. “I need them.”

Be my Shark, be my Endless Swimming.

I clutched my cross to me, glancing back fearfully at the stern mast, its mouse-mouths grinning. The sun seemed so bright, bright as the sugary wine in my friend’s brown hand as we sat on the wall and discoursed as the fishing boats came in, his gentle voice chiding: John, surely the nature of Christ is vast enough to encompass all of these things, the Logos and the poor lost boy and the Dove moving in His breast. Surely we are all vast, and He, the greatest of us, cannot be less than you or I, who are made of light, and still suffer in our flesh. I clung to his voice, receding down the darknesses inside me, the memory of Kostas, ever wiser, ever more gentle, growing weak and dim, his echo coming before his words, dissipating along the rim of my heart until only fragments of his whispers floated unmoored in me: vast, vast, vast.

I could not even close my eyes to leap; the sand had wedged them open with fire and pain. But leap I did, and the wind made no sound when I landed—hard—on a solid spit of sand. I stood shakily, my eyes scalded, my cross bent irreparably.

The mast laughed with all its hundred broken mouths, and the Tokos rode on in the glare, across liquid dunes, unmoved by the loss of her last man.

I, John, lately of Constantinople, began to walk East, as though a star ever rose in another direction.

THE CONFESSIONS OF HIOB VON LUZERN, 1699

My candle-of-the-hours had dripped its way down. The nail I had set between the seventh and eighth marker clattered onto its tin dish, and I started from—dare I say such a thing?—John’s chronicle, John’s book, his own hand and thoughts. I could not help but believe it genuine. This was certainly bad scholarship, but faith and hope are inarguable virtues. I believed it; it was so. Where my unworthy fingers had pressed the corners of the pages, brown blemishes rose up, as on the flesh of a pear left out too long. I trembled, with that unnamable emotion that only those men devoted to books and letters know—to come so intimately close to that which I had studied so long, with passion and sleeplessness and cramped hands.

I set aside the golden book, my back stiff and aching with the effort of copying. Such work I had not done since I was a youth, struggling with my rosa-rosae-rosam and my tripartite God and my lust for certain city girls who, even if my mother had not promised her sons to the Church, would have been far out of my reach, their round, milk-colored bodies swaying down other roads, toward other men. I have boys to scribe for me now—for I have often and in secret thought that it is boys’ work, to copy and not to compose, to parrot, and not to proclaim. Out here on the edge of the world I feel it safe to confess, my Lord: I once wished, and still do, on some idle occasions, that there had been wealth enough in my family to give me a poet’s leisure, to fill my days with wine and quills and all those women with their braids bound up so tightly, so terribly tight I thought it must hurt them so, and how much more lovely they were to me then, suffering the passion of their beauty. Young Hiob, in his garret, with his sonnets whirling like starved angels in the snow-motes of some sweet Alpine November—he would have entertained a cheese-merchant’s daughter on each arm, and with his toes scratched out such verses as to give Chaucer a good thumping.

But that impossible Hiob would not have journeyed so far, to the grey and red and thirsty land of Lavapuri, or seen the lady with the downy arms, or held the book of Prester John in his old, spotted hands that never touched so much as one cowherd’s girl. He would have been abandoned of God, and possibly have written verses more concise and less meandering than

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