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The Habitation of the Blessed - Catherynne M. Valente [94]

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it was where men sinned. But I am not a man, nor a woman, so I feel it has nothing to do with me.”

“But it does,” I said, eager. “I understand now. This is where Eden was, in the beginning of the world. The earth is fertile here as it could never be in Constantinople or any other city of men; there is a magic here we know nothing of, wealth and jewels that you do not even see, so workaday is their glittering to you. Those trees, those silken trees, and the tree of eyes, and the tree of sheep—could the Tree of Knowledge have been anything other than that breed? And you, and all of them—if the Nephilim could have four faces, and the Ophanim live as burning wheels set with eyes, then who is to say you could not exist?”

“I appreciate your permission.”

But I did not even hear her. Not her bitter sarcasm, not her warning. “This is Eden, Hagia. This is the navel of the world. Somewhere, somewhere here, I promise you, there is a gate of gold, and a sword thrust through it, blackened and burnt, its flames long since gone out. Somewhere there is an apple no one was ever meant to eat. Just because you have never found them does not mean they are not there. This is the country God kept for men, before we fell.”

And I kissed her, so full of the joy of it was I. An innocence like desire in me, so big and pale I could not contain it. I lay so that my mouth could clap the mouth in her belly, and my hand found her waist.

“I am not a monster, John,” she said gently, and not without affection, I imagined, her words dropping into the darkness between us.

“Didn’t you hear me? I know you’re not.”

“I did hear you. Now you think I am divine, like your Ophanim, and so your God might permit a kiss. That is no different. It is just another way of saying: this thing is not like me, and so does not deserve what I deserve, nor need what I need.”

“That’s not—”

“I am happy for you, that you have found a way to fit us into your story, John. But you do not fit into ours, and I fear what you will do when you discover that.”

And she turned away from me. The stars over her shoulder were so bright and warm that they seemed to grow out of her skin, all that light within her, hidden, secret. She turned away from me, but when the night grew full, and I moved toward her again, the blemmye said nothing, but arched against my desire, and she tasted like sand as I shut my eyes against her skin, moving together, as innocent as an apple, whole, untouched, unseen, not even dreamed of.

THE BOOK OF THE FOUNTAIN

I had decided not to love him. I felt certain in those days that it was possible to decide this. Somewhere between kisses and promises, there is a small space where such acts of will may be performed, between a field of red silk flowers and the ruins of a tower. I could enjoy him and not love him. I could preen before Grisalba, who hadn’t managed it. I decided. There would be no more discussion, nor would I waste my heart worrying over nights secluded away from the others, with a moon too full, shadows too deep.

I hung back, let the priest and Hajji range forward over the broad Babel stones, and I hated a little that I could not have come to that place alone, known it for myself, without having to explain it to a stranger as though I were a book he read in a pleasant old chair. It is possible to close every door that once lay open, to check the locks, to pull down the hatches and stand sentinels. I did all these things. I would not love him—love cannot exist between an animal and an angel. With his kisses still fresh on my shoulders, for he had not yet been able to bear the sight of my front half while he loved me, I knew how the country lay, in his heart.

“I wish that I had visited your mother,” I said to Hadulph, astride his back, my cheek against his mane.

“She is not infallible, Hagia. She would say that if you must have him, you must. It is the only way to rid yourself of love. And if you have had him twice, you will have him a third time.”

“He is cruel and hard, and he thinks I am an animal.”

“You are. So am I. Only he thinks sourly

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