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The Haj - Leon Uris [230]

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garbage dump near Ramallah a few days later. The assassins had shoved a three-inch pipe far up his rectum, placed small diseased rats into the pipe, and forced them up into Maan’s intestines. His legs were tightly bound so the rats could not be disgorged.

I had never seen my father so distraught at the news of a death. When I took him to Maan’s funeral I literally had to hold him upright. Maan was buried in a crypt in Bethany, outside Jerusalem on the road to Jericho. It was the place where Jesus had resurrected Lazarus from the dead. Charles Maan would not be on earth, the recipient of any such miracle.

The one glimmer of hope that came from his death was when his daughter, Sister Mary Amelia, told us that a number of Christian Arab priests had vowed to take up his work and get their people out of the camps.

It was a brutally hot day. A debilitating freak reverse khamsin wind was blowing off the desert. During the funeral services my father almost fainted. He seemed too dazed to be able to return to Aqbat Jabar.

Sister Mary Amelia suggested we be put up at a hostel. It was a blessing. After a night of agony, Ibrahim seemed to have gained control of himself.

It was the Moslem Sabbath. Father felt that as long as we were in East Jerusalem we should go to the Al Aksa Mosque and pray for the soul of Charles Maan. The city was divided these days by a no-man’s-land running alongside the Jaffa Gate like a gash. Each side could look at the other, sometimes almost within touching distance.

Despite the sorrow it would bring him, my father could not resist climbing the steps up the wall at the Citadel. From here we could look over the no-man’s-land to Jewish Jerusalem, to the landmarks of the King David Hotel and the YMCA tower ... to where the Bal el Wad began just beyond Jewish Jerusalem. Tabah was only a half hour away.

‘Come on. Father,’ I pleaded. ‘This is no good.’

He let me take him by the hand and lead him down the steps. In a moment we were swept up by masses of worshipers in their white Sabbath dress pouring into the Old City through the Jaffa and Damascus gates. The narrow streets bulged with a surge of foot traffic toward the Haram esh Sharif.

Soon the golden Dome of the Rock soared above us as we ascended to the immense plaza amid thousands of the faithful. We had to wait to get to the ablution fountain for the foot-washing ritual, then inched toward Al Aksa, the mosque built in honor of the termination of Mohammed’s mythical journey from Mecca.

Thousands of pairs of shoes were neatly laid out near the entrance. We pressed for the door, now able to hear the Koran reader inside. At that moment a commotion erupted throughout the plaza. King Abdullah and his grandson, Husain, had entered the Haram esh Sharif and were making their way to the mosque!

We were in a perfect position to see them pass before us. I became entranced by the sight of his grandson, who was about my age. A vision of the Hashemiiya Palace in Amman flashed through my mind. Did the young Husain even know we were alive? What did his grandfather tell him about us? What a wonderment life must be for him.

The king’s guard forced a narrow lane through the crowd, but the people closed in, trying to see and touch him. Abdullah, who gloried in the adulation, kept shouting for his guard not to imprison him, so he could talk to his subjects. As he moved freely, chatting and shaking hands, it occurred to me that his security was badly diminished. Soon Abdullah and Husain were virtually alone in the sea of excited worshipers.

My heart thumped as they passed directly in front of Father and me. They were almost within touching distance. As they reached the door, the king turned and waved to the throng. At that instant a man stepped out of the shadow of the mosque’s interior, raised a pistol an inch from the king’s head, and fired.

I saw the bullet enter the back of his head and come out of his eye as he fell and hit the ground and his turban rolled off.

Chaos!

‘Our lord has been shot!’

The errant guard smashed forward, shooting. The Koran reader inside

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