The Handmaid's Tale - Margaret Atwood [14]
But on one bag there's blood, which has seeped through the white cloth, where the mouth must have been. It makes another mouth, a small red one, like the mouths painted with thick brushes by kindergarten children. A child's idea of a smile. This smile of blood is what fixes the attention, finally. These are not snowmen after all.
The men wear white coats, like those worn by doctors or scientists. Doctors and scientists aren't the only ones, there are others, but they must have had a run on them this morning. Each has a placard hung around his neck to show why he has been executed: a drawing of a human fetus. They were doctors, then, in the time before, when such things were legal. Angel makers, they used to call them; or was that something else? They've been turned up now by the searches through hospital records, or—more likely, since most hospitals destroyed such records once it became clear what was going to happen—by informants: ex-nurses perhaps, or a pair of them, since evidence from a single woman is no longer admissible; or another doctor, hoping to save his own skin; or someone already accused, lashing out at an enemy, or at random, in some desperate bid for safety. Though informants are not always pardoned.
These men, we've been told, are like war criminals. It's no excuse that what they did was legal at the time: their crimes are retroactive. They have committed atrocities and must be made into examples, for the rest. Though this is hardly needed. No woman in her right mind, these days, would seek to prevent a birth, should she be so lucky as to conceive.
What we are supposed to feel towards these bodies is hatred and scorn. This isn't what I feel. These bodies hanging on the Wall are time travelers, anachronisms. They've come here from the past.
What I feel towards them is blankness. What I feel is that I must not feel. What I feel is partly relief, because none of these men is Luke. Luke wasn't a doctor. Isn't.
I look at the one red smile. The red of the smile is the same as the red of the tulips in Serena Joy's garden, towards the base of the flowers where they are beginning to heal. The red is the same but there is no connection. The tulips are not tulips of blood, the red smiles are not flowers, neither thing makes a comment on the other. The tulip is not a reason for disbelief in the hanged man, or vice versa. Each thing is valid and really there. It is through a field of such valid objects that I must pick my way, every day and in every way. I put a lot of effort into making such distinctions. I need to make them. I need to be very clear, in my own mind.
I feel a tremor in the woman beside me. Is she crying? In what way could it make her look good? I can't afford to know. My own hands are clenched, I note, tight around the handle of my basket. I won't give anything away.
Ordinary, said Aunt Lydia, is what you are used to. This may not seem ordinary to you now, but after a time it will. It will become ordinary.
III. Night
7
The night is mine, my own time, to do with as I will, as long as I am quiet. As long as I don't move. As long as I lie still. The difference between lie and lay. Lay is always passive. Even men used to say, I'd like to get laid. Though sometimes they said, I'd like to lay her. All this is pure speculation. I don't really know what men used to say. I had only their words for it.
I lie, then, inside the room, under the plaster eye in the ceiling, behind the white curtains, between the sheets, neatly as they, and step sideways out of my own time. Out of time. Though this is time, nor am I out of it.
But the night is my time out. Where should I go?
Somewhere good.
Moira, sitting on the edge of my bed, legs crossed, ankle on knee, in her purple overalls, one dangly earring, the gold fingernail she wore to be eccentric, a cigarette between her stubby yellow-ended fingers. Let's go for a beer.
You're getting ashes in my bed, I said.
If you'd make it you wouldn't have this problem, said Moira.
In half an hour, I said.