The Hispanic Nations of the New World [21]
that time onward it presented a surprising contrast to its fellow republics, which were beset with afflictions.
Far to the northward, the Empire of Mexico set up by Iturbide in 1822 was doomed to a speedy fall. "Emperor by divine providence," that ambitious adventurer inscribed on his coins, but his countrymen knew that the bayonets of his soldiers were the actual mainstay of his pretentious title. Neither his earlier career nor the size of his following was sufficiently impressive to assure him popular support if the military prop gave way. His lavish expenditures, furthermore, and his arbitrary replacement of the Congress by a docile body which would authorize forced loans at his command, steadily undermined his position. Apart from the faults of Iturbide himself, the popular sentiment of a country bordering immediately upon the United States could not fail to be colored by the ideas and institutions of its great neighbor. So, too, the example of what had been accomplished, in form at least, by their kinsmen elsewhere in America was bound to wield a potent influence on the minds of the Mexicans. As a result, their desire for a republic grew stronger from day to day.
Iturbide, in fact, had not enjoyed his exalted rank five months when Antonio Lopez de Santa Anna, a young officer destined later to become a conspicuous figure in Mexican history, started a revolt to replace the "Empire" by a republic. Though he failed in his object, two of Iturbide's generals joined the insurgents in demanding a restoration of the Congress--an act which, as the hapless "Emperor" perceived, would amount to his dethronement. Realizing his impotence, Iturbide summoned the Congress and announced his abdication. But instead of recognizing this procedure, that body declared his accession itself null and void; it agreed, however, to grant him a pension if he would leave the country and reside in Italy. With this disposition of his person Iturbide complied; but he soon wearied of exile and persuaded himself that he would not lack supporters if he tried to regain his former control in Mexico. This venture he decided to make in complete ignorance of a decree ordering his summary execution if he dared to set foot again on Mexican soil. He had hardly landed in July, 1824, when he was seized and shot.
Since a constituent assembly had declared itself in favor of establishing a federal form of republic patterned after that of the United States, the promulgation of a constitution followed on October 4, 1824, and Guadalupe Victoria, one of the leaders in the revolt against Iturbide, was chosen President of the United Mexican States. Though considerable unrest prevailed toward the close of his term, the new President managed to retain his office for the allotted four years. In most respects, however, the new order of things opened auspiciously. In November, 1825, the surrender of the fortress of San Juan de Ulua, in the harbor of Vera Cruz, banished the last remnant of Spanish power, and two years later the suppression of plots for the restoration of Ferdinand VII, coupled with the expulsion of a large number of Spaniards, helped to restore calm. There were those even who dared to hope that the federal system would operate as smoothly in Mexico as it had done in the United States.
But the political organization of a country so different from its northern neighbor in population, traditions, and practices, could not rest merely on a basis of imitation, even more or less modified. The artificiality of the fabric became apparent enough as soon as ambitious individuals and groups of malcontents concerted measures to mold it into a likeness of reality. Two main political factions soon appeared. For the form they assumed British and American influences were responsible. Adopting a kind of Masonic organization, the Conservatives and Centralists called themselves Escoceses (Scottish-Rite Men), whereas the Radicals and Federalists took the name of Yorkinos (York-Rite Men). Whatever their respective slogans and professions of political faith, they were little
Far to the northward, the Empire of Mexico set up by Iturbide in 1822 was doomed to a speedy fall. "Emperor by divine providence," that ambitious adventurer inscribed on his coins, but his countrymen knew that the bayonets of his soldiers were the actual mainstay of his pretentious title. Neither his earlier career nor the size of his following was sufficiently impressive to assure him popular support if the military prop gave way. His lavish expenditures, furthermore, and his arbitrary replacement of the Congress by a docile body which would authorize forced loans at his command, steadily undermined his position. Apart from the faults of Iturbide himself, the popular sentiment of a country bordering immediately upon the United States could not fail to be colored by the ideas and institutions of its great neighbor. So, too, the example of what had been accomplished, in form at least, by their kinsmen elsewhere in America was bound to wield a potent influence on the minds of the Mexicans. As a result, their desire for a republic grew stronger from day to day.
Iturbide, in fact, had not enjoyed his exalted rank five months when Antonio Lopez de Santa Anna, a young officer destined later to become a conspicuous figure in Mexican history, started a revolt to replace the "Empire" by a republic. Though he failed in his object, two of Iturbide's generals joined the insurgents in demanding a restoration of the Congress--an act which, as the hapless "Emperor" perceived, would amount to his dethronement. Realizing his impotence, Iturbide summoned the Congress and announced his abdication. But instead of recognizing this procedure, that body declared his accession itself null and void; it agreed, however, to grant him a pension if he would leave the country and reside in Italy. With this disposition of his person Iturbide complied; but he soon wearied of exile and persuaded himself that he would not lack supporters if he tried to regain his former control in Mexico. This venture he decided to make in complete ignorance of a decree ordering his summary execution if he dared to set foot again on Mexican soil. He had hardly landed in July, 1824, when he was seized and shot.
Since a constituent assembly had declared itself in favor of establishing a federal form of republic patterned after that of the United States, the promulgation of a constitution followed on October 4, 1824, and Guadalupe Victoria, one of the leaders in the revolt against Iturbide, was chosen President of the United Mexican States. Though considerable unrest prevailed toward the close of his term, the new President managed to retain his office for the allotted four years. In most respects, however, the new order of things opened auspiciously. In November, 1825, the surrender of the fortress of San Juan de Ulua, in the harbor of Vera Cruz, banished the last remnant of Spanish power, and two years later the suppression of plots for the restoration of Ferdinand VII, coupled with the expulsion of a large number of Spaniards, helped to restore calm. There were those even who dared to hope that the federal system would operate as smoothly in Mexico as it had done in the United States.
But the political organization of a country so different from its northern neighbor in population, traditions, and practices, could not rest merely on a basis of imitation, even more or less modified. The artificiality of the fabric became apparent enough as soon as ambitious individuals and groups of malcontents concerted measures to mold it into a likeness of reality. Two main political factions soon appeared. For the form they assumed British and American influences were responsible. Adopting a kind of Masonic organization, the Conservatives and Centralists called themselves Escoceses (Scottish-Rite Men), whereas the Radicals and Federalists took the name of Yorkinos (York-Rite Men). Whatever their respective slogans and professions of political faith, they were little