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The Hispanic Nations of the New World [37]

By Root 634 0
their admirable geographical situation, they might have become prosperous and kept their corporate name. As it was, their history for upwards of forty years had little to record other than a momentary cohesion and a subsequent lapse into five quarrelsome little republics--the "Balkan States" of America. Among them Costa Rica had suffered least from arbitrary management or internal commotion and showed the greatest signs of advancement.

In Guatemala, however, there had arisen another Diaz, though a man quite inferior in many respects to his northern counterpart. When Justo Rufino Barrios became President of that republic in 1873 he was believed to have conservative leanings. Ere long, however, he astounded his compatriots by showing them that he was a thoroughgoing radical with methods of action to correspond to his convictions. Not only did he keep the Jesuits out of the country but he abolished monastic orders altogether and converted their buildings to public use. He made marriage a civil contract and he secularized the burying grounds. Education he encouraged by engaging the services of foreign instructors, and he brought about a better observance of the law by the promulgation of new codes. He also introduced railways and telegraph lines. Since the manufacture of aniline dyes abroad had diminished the demand for cochineal, Barrios decided to replace this export by cultivating coffee. To this end, he distributed seeds among the planters and furnished financial aid besides, with a promise to inspect the fields in due season and see what had been accomplished. Finding that in many cases the seeds had been thrown away and the money wasted in drink and gambling, he ordered the guilty planters to be given fifty lashes, with the assurance that on a second offense he would shoot them on sight. Coffee planting in Guatemala was pursued thereafter with much alacrity!

Posts in the government service Barrios distributed quite impartially among Conservatives and Democrats, deserving or otherwise, for he had them both well under control. At his behest a permanent constitution was promulgated in 1880. While he affected to dislike continual reelection, he saw to it nevertheless that he himself should be the sole candidate who was likely to win.

Barrios doubtless could have remained President of Guatemala for the term of his natural life if he had not raised up the ghost of federation. All the republics of Central America accepted his invitation in 1876 to send delegates to his capital to discuss the project. But nothing was accomplished because Barrios and the President of Salvador were soon at loggerheads. Nine years later, feeling himself stronger, Barrios again proposed federation. But the other republics had by this time learned too much of the methods of the autocrat of Guatemala, even while they admired his progressive policy, to relish the thought of a federation dominated by Guatemala and its masterful President. Though he "persuaded" Honduras to accept the plan, the three other republics preferred to unite in self-defense, and in the ensuing struggle the quixotic Barrios was killed. A few years later the project was revived and the constitution of a "Republic of Central America" was agreed upon, when war between Guatemala and Salvador again frustrated its execution.

In Brazil two great movements were by this time under way: the total abolition of slavery and the establishment of a republic. Despite the tenacious opposition of many of the planters, from about the year 1883 the movement for emancipation made great headway. There was a growing determination on the part of the majority of the inhabitants to remove the blot that made the country an object of reproach among the civilized states of the world. Provinces and towns, one after another, freed the slaves within their borders. The imperial Government, on its part, hastened the process by liberating its own slaves and by imposing upon those still in bondage taxes higher than their market value; it fixed a price for other slaves; it decreed that the older slaves
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