THE HISTORY [272]
against an enemy which far outnumbered them. But left to their own free choice, assuredly they will act differently. For mine own part, I believe, that if the Greeks had to contend with the Persians only, and the numbers were equal on both sides, the Greeks would find it hard to stand their ground. We too have among us such men as those of whom thou spakest- not many indeed, but still we possess a few. For instance, some of my bodyguard would be willing to engage singly with three Greeks. But this thou didst not know; and therefore it was thou talkedst so foolishly." Demaratus answered him- "I knew, O king! at the outset, that if I told thee the truth, my speech would displease thine ears. But as thou didst require me to answer thee with all possible truthfulness, I informed thee what the Spartans will do. And in this I spake not from any love that I bear them- for none knows better than thou what my love towards them is likely to be at the present time, when they have robbed me of my rank and my ancestral honours, and made me a homeless exile, whom thy father did receive, bestowing on me both shelter and sustenance. What likelihood is there that a man of understanding should be unthankful for kindness shown him, and not cherish it in his heart? For mine own self, I pretend not to cope with ten men, nor with two- nay, had I the choice, I would rather not fight even with one. But, if need appeared, or if there were any great cause urging me on, I would contend with right good will against one of those persons who boast themselves a match for any three Greeks. So likewise the Lacedaemonians, when they fight singly, are as good men as any in the world, and when they fight in a body, are the bravest of all. For though they be free-men, they are not in all respects free; Law is the master whom they own; and this master they fear more than thy subjects fear thee. Whatever he commands they do; and his commandment is always the same: it forbids them to flee in battle, whatever the number of their foes, and requires them to stand firm, and either to conquer or die. If in these words, O king! I seem to thee to speak foolishly, I am content from this time forward evermore to hold my peace. I had not now spoken unless compelled by thee. Certes, I pray that all may turn out according to thy wishes." Such was the answer of Demaratus; and Xerxes was not angry with him at all, but only laughed, and sent him away with words of kindness. After this interview, and after he had made Mascames the son of Megadostes governor of Doriscus, setting aside the governor appointed by Darius, Xerxes started with his army, and marched upon Greece through Thrace. This man, Mascames, whom he left behind him, was a person of such merit that gifts were sent him yearly by the king as a special favour, because he excelled all the other governors that had been appointed either by Xerxes or by Darius. In like manner, Artaxerxes, the son of Xerxes, sent gifts yearly to the descendants of Mascames. Persian governors had been established in Thrace and about the Hellespont before the march of Xerxes began; but these persons, after the expedition was over, were all driven from their towns by the Greeks, except the governor of Doriscus: no one succeeded in driving out Mascames, though many made the attempt. For this reason the gifts are sent him every year by the king who reigns over the Persians. Of the other governors whom the Greeks drove out, there was not one who, in the judgment of Xerxes, showed himself a brave man, excepting Boges, the governor of Eion. Him Xerxes never could praise enough; and such of his sons as were left in Persia, and survived their father, he very specially honoured. And of a truth this Boges was worthy of great commendation; for when he was besieged by the Athenians under Cimon, the son of Miltiades, and it was open to him to retire from the city upon terms, and return to Asia, he refused, because he feared the king might think he had played the coward to save his own life, wherefore, instead of surrendering, he held