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THE HISTORY [339]

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Europe towards the setting sun to which this Persian army ever penetrated.) After this, Mardonius received another message, whereby he learnt that the forces of the Greeks were collected together at the Isthmus; which tidings caused him to draw back, and leave Attica by the way of Deceleia. The Boeotarchs had sent for some of the neighbours of the Asopians; and these persons served as guides to the army, and led them first to Sphendale, and from thence to Tanagra, where Mardonius rested a night; after which, upon the morrow, he bent his course to Scolus, which brought him into the territory of the Thebans. And now, although the Thebans had espoused the cause of the Medes, yet Mardonius cut down all the trees in these parts; not however from any enmity towards the Thebans, but on account of his own urgent needs; for he wanted a rampart to protect his army from attack, and he likewise desired to have a place of refuge, whither his troops might flee, in case the battle should go contrary to his wishes. His army at this time lay on the Asopus, and stretched from Erythrae, along by Hysiae, to the territory of the Plataeans. The wall, however, was not made to extend so far, but formed a square of about ten furlongs each way. While the barbarians were employed in this work, a certain citizen of Thebes, Attaginus by name, the son of Phrynon, having made great preparations, gave a banquet, and invited Mardonius thereto, together with fifty of the noblest Persians. Now the banquet was held at Thebes; and all the guests who were invited came to it. What follows was recounted to me by Thersander, a native of Orchomenus, a man of the first rank in that city. Thersander told me that he was himself among those invited to the feast, and that besides the Persians fifty Thebans were asked; and the two nations were not arranged separately, but a Persian and a Theban were set side by side upon each couch. After the feast was ended, and the drinking had begun, the Persian who shared Thersander's couch addressed him in the Greek tongue, and inquired of him from what city he came. He answered, that he was of Orchomenus; whereupon the other said- "Since thou hast eaten with me at one table, and poured libation from one cup, I would fain leave with thee a memorial of the belief I hold- the rather that thou mayest have timely warning thyself, and so be able to provide for thy own safety. Seest thou these Persians here feasting, and the army which we left encamped yonder by the river-side? Yet a little while, and of all this number thou wilt behold but a few surviving!" As he spake, the Persian let fall a flood of tears: whereon Thersander, who was astonished at his words, replied- "Surely thou shouldest say all this to Mardonius, and the Persians who are next him in honour"- but the other rejoined- "Dear friend, it is not possible for man to avert that which God has decreed shall happen. No one believes warnings, however true. Many of us Persians know our danger, but we are constrained by necessity to do as our leader bids us. Verily 'tis the sorest of all human ills, to abound in knowledge and yet have no power over action." All this I heard myself from Thersander the Orchomenian; who told me further, that he mentioned what had happened to divers persons, before the battle was fought at Plataea. When Mardonius formerly held his camp in Boeotia, all the Greeks of those parts who were friendly to the Medes sent troops to join his army, and these troops accompanied him in his attack upon Athens. The Phocians alone abstained, and took no part in the invasion; for, though they had espoused the Median cause warmly, it was very much against their will, and only because they were compelled so to do. However, a few days after the arrival of the Persian army at Thebes, a thousand of their heavy-armed soldiers came up, under the command of Harmocydes, one of their most distinguished citizens. No sooner had these troops reached Thebes, than some horsemen came to them from Mardonius, with orders that they should take up a position upon
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