THE HISTORY [361]
all this Leotychides had the very same design which Themistocles entertained at Artemisium. Either the barbarians would not know what he had said, and the Ionians would be persuaded to revolt from them; or if his words were reported to the former, they would mistrust their Greek soldiers. After Leotychides had made this address, the Greeks brought their ships to the land, and, having disembarked, arrayed themselves for the battle. When the Persians saw them marshalling their array, and bethought themselves of the advice which had been offered to the Ionians, their first act was to disarm the Samians, whom they suspected of complicity with the enemy. For it had happened lately that a number of the Athenians who lingered in Attica, having been made prisoners by the troops of Xerxes, were brought to Asia on board the barbarian fleet; and these men had been ransomed, one and all, by the Samians, who sent them back to Athens, well furnished with provisions for the way. On this account, as much as on any other, the Samians were suspected, as men who had paid the ransom of five hundred of the king's enemies. After disarming them, the Persians next despatched the Milesians to guard the paths which lead up into the heights of Mycale, because (they said) the Milesians were well acquainted with that region: their true object, however, was to remove them to a distance from the camp. In this way the Persians sought to secure themselves against such of the Ionians as they thought likely, if occasion offered, to make rebellion. They then joined shield to shield, and so made themselves a breastwork against the enemy. The Greeks now, having finished their preparations, began to move towards the barbarians; when, lo! as they advanced, a rumour flew through the host from one end to the other- that the Greeks had fought and conquered the army of Mardonius in Boeotia. At the same time a herald's wand was observed lying upon the beach. Many things prove to me that the gods take part in the affairs of man. How else, when the battles of Mycale and Plataea were about to happen on the self same day, should such a rumour have reached the Greeks in that region, greatly cheering the whole army, and making them more eager than before to risk their lives. A strange coincidence too it was, that both the battles should have been fought near a precinct of Eleusinian Ceres. The fight at Plataea took place, as I said before, quite close to one of Ceres' temples; and now the battle at Mycale was to be fought hard by another. Rightly, too, did the rumour run, that the Greeks with Pausanias had gained their victory; for the fight at Plataea fell early in the day, whereas that at Mycale was towards evening. That the two battles were really fought on the same day of the same month became apparent when inquiries were made a short time afterwards. Before the rumour reached them, the Greeks were full of fear, not so much on their own account, as for their countrymen, and for Greece herself, lest she should be worsted in her struggle with Mardonius. But when the voice fell on them, their fear vanished, and they charged more vigorously and at a quicker pace. So the Greeks and the barbarians rushed with like eagerness to the fray; for the Hellespont and the Islands formed the prize for which they were about to fight. The Athenians, and the force drawn up with them, who formed one half of the army, marched along the shore, where the country was low and level; but the way for the Lacedaemonians and the troops with them, lay across hills and a torrent-course. Hence, while the Lacedaemonians were effecting their their passage round, the Athenians on the other wing had already closed with the enemy. So long as the wicker bucklers of the Persians continued standing, they made a stout defence, and had not even the worst of the battle; but when the Athenians, and the allies with them, wishing to make the victory their own, and not share it with the Lacedaemonians, cheered each other on with shouts, and attacked them with the utmost fierceness, then at last the