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THE HISTORY [364]

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and an army which should obey no other leader. (The last of these is a thoroughly Persian gift.) But, as nothing could prevail on Artaynta to change her mind, at the last he gave her the robe. Then Artaynta was very greatly rejoiced, and she often wore the garment and was proud of it. And so it came to the ears of Amestris that the robe had been given to her. Now when Amestris learnt the whole matter, she felt no anger against Artaynta; but, looking upon her mother, the wife of Masistes, as the cause of all the mischief, she determined to compass her death. She waited, therefore, till her husband gave the great royal banquet, a feast which takes place once every year, in celebration of the king's birthday- "Tykta" the feast is called in the Persian tongue, which in our language may be rendered "perfect"- and this is the only day in all the year on which the king soaps his head, and distributes gifts to the Persians. Amestris waited, accordingly, for this day, and then made request of Xerxes, that he would please to give her, as her present, the wife of Masistes. But he refused; for it seemed to him shocking and monstrous to give into the power of another a woman who was not only his brother's wife, but was likewise wholly guiltless of what had happened- the more especially as he knew well enough with what intent Amestris had preferred her request. At length, however, wearied by her importunity, and constrained moreover by the law of the feast, which required that no one who asked a boon that day at the king's board should be denied his request, he yielded, but with a very ill will, and gave the woman into her power. Having so done, and told Amestris she might deal with her as she chose, the king called his brother into his presence, and said- "Masistes, thou art my brother, the son of my father Darius; and, what is more, thou art a good man. I pray thee, live no longer with the wife whom thou now hast. Behold, I will give thee instead my own daughter in marriage; take her to live with thee. But part first with the wife thou now hast- I like not that thou keep to her." To this Masistes, greatly astonished, answered- "My lord and master, how strange a speech hast thou uttered! Thou biddest me put away my wife, who has borne me three goodly youths, and daughters besides, whereof thou hast taken one and espoused her to a son of thine own- thou biddest me put away this wife, notwithstanding that she pleases me greatly, and marry a daughter of thine! In truth, O king! that I am accounted worthy to wed thy daughter, is an honour which I mightily esteem; but yet to do as thou sayest am I in no wise willing. I pray thee, use not force to compel me to yield to thy prayer. Be sure thy daughter will find a husband to the full as worthy as myself. Suffer me then to live on with my own wife." Thus did Masistes answer; and Xerxes, in wrath, replied- "I will tell thee, Masistes, what thou hast gained by these words. I will not give thee my daughter; nor shalt thou live any longer with thy own wife. So mayest thou learn, in time to come, to take what is offered thee." Masistes, when he heard this, withdrew, only saying- "Master thou hast not yet taken my life." While these things were passing between Xerxes and his brother Masistes, Amestris sent for the spearmen of the royal bodyguard, and caused the wife of Masistes to be mutilated in a horrible fashion. Her two breasts, her nose, ears, and lips were cut off and thrown to the dogs; her tongue was torn out by the roots, and thus disfigured she was sent back to her home. Masistes, who knew nothing of what had happened, but was fearful that some calamity had befallen him, ran hastily to his house. There, finding his wife so savagely used, he forthwith took counsel with his sons, and, accompanied by them and certain others also, set forth on his way to Bactria, intending to stir up revolt in that province, and hoping to do great hurt to Xerxes: all which, I believe, he would have accomplished, if he had once reached the Bactrian and Sacan people; for he was
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