of the Imperial saint. ^65 Attentive to the prosperity of his own dominions, Marcian seemed to behold, with indifference, the misfortunes of Rome; and the obstinate refusal of a brave and active prince, to draw his sword against the Vandals, was ascribed to a secret promise, which had formerly been exacted from him when he was a captive in the power of Genseric. ^66 The death of Marcian, after a reign of seven years, would have exposed the East to the danger of a popular election; if the superior weight of a single family had not been able to incline the balance in favor of the candidate whose interest they supported. The patrician Aspar might have placed the diadem on his own head, if he would have subscribed the Nicene creed. ^67 During three generations, the armies of the East were successively commanded by his father, by himself, and by his son Ardaburius; his Barbarian guards formed a military force that overawed the palace and the capital; and the liberal distribution of his immense treasures rendered Aspar as popular as he was powerful. He recommended the obscure name of Leo of Thrace, a military tribune, and the principal steward of his household. His nomination was unanimously ratified by the senate; and the servant of Aspar received the Imperial crown from the hands of the patriarch or bishop, who was permitted to express, by this unusual ceremony, the suffrage of the Deity. ^68 This emperor, the first of the name of Leo, has been distinguished by the title of the Great; from a succession of princes, who gradually fixed in the opinion of the Greeks a very humble standard of heroic, or at least of royal, perfection. Yet the temperate firmness with which Leo resisted the oppression of his benefactor, showed that he was conscious of his duty and of his prerogative. Aspar was astonished to find that his influence could no longer appoint a praefect of Constantinople: he presumed to reproach his sovereign with a breach of promise, and insolently shaking his purple, "It is not proper, (said he,) that the man who is invested with this garment, should be guilty of lying." "Nor is it proper, (replied Leo,) that a prince should be compelled to resign his own judgment, and the public interest, to the will of a subject."69 After this extraordinary scene, it was impossible that the reconciliation of the emperor and the patrician could be sincere; or, at least, that it could be solid and permanent. An army of Isaurians ^70 was secretly levied, and introduced into Constantinople; and while Leo undermined the authority, and prepared the disgrace, of the family of Aspar, his mild and cautious behavior restrained them from any rash and desperate attempts, which might have been fatal to themselves, or their enemies. The measures of peace and war were affected by this internal revolution. As long as Aspar degraded the majesty of the throne, the secret correspondence of religion and interest engaged him to favor the cause of Genseric. When Leo had delivered himself from that ignominious servitude, he listened to the complaints of the Italians; resolved to extirpate the tyranny of the Vandals; and declared his alliance with his colleague, Anthemius, whom he solemnly invested with the diadem and purple of the West.
[Footnote 65: St. Pulcheria died A.D. 453, four years before her nominal husband; and her festival is celebrated on the 10th of September by the modern Greeks: she bequeathed an immense patrimony to pious, or, at least, to ecclesiastical, uses. See Tillemont, Memoires Eccles. tom. xv p. 181 - 184.]
[Footnote 66: See Procopius, de Bell. Vandal. l. i. c. 4, p. 185.]
[Footnote 67: From this disability of Aspar to ascend the throne, it may be inferred that the stain of Heresy was perpetual and indelible, while that of Barbarism disappeared in the second generation.]
[Footnote 68: Theophanes, p. 95. This appears to be the first origin of a ceremony, which all the Christian princes of the world have since adopted and from which the clergy have deduced the most formidable consequences.]
[Footnote 69: Cedrenus,