The History of the Decline and Fall of the Roman Empire - Edward Gibbon [123]
[Footnote 51: Dion, l. lxxix. p. 1363. Herodian, l. v. p. 189.]
The Sun was worshipped at Emesa, under the name of Elagabalus, ^52 and under the form of a black conical stone, which, as it was universally believed, had fallen from heaven on that sacred place. To this protecting deity, Antoninus, not without some reason, ascribed his elevation to the throne. The display of superstitious gratitude was the only serious business of his reign. The triumph of the god of Emesa over all the religions of the earth, was the great object of his zeal and vanity; and the appellation of Elagabalus (for he presumed as pontiff and favorite to adopt that sacred name) was dearer to him than all the titles of Imperial greatness. In a solemn procession through the streets of Rome, the way was strewed with gold dust; the black stone, set in precious gems, was placed on a chariot drawn by six milk-white horses richly caparisoned. The pious emperor held the reins, and, supported by his ministers, moved slowly backwards, that he might perpetually enjoy the felicity of the divine presence. In a magnificent temple raised on the Palatine Mount, the sacrifices of the god Elagabalus were celebrated with every circumstance of cost and solemnity. The richest wines, the most extraordinary victims, and the rarest aromatics, were profusely consumed on his altar. Around the altar, a chorus of Syrian damsels performed their lascivious dances to the sound of barbarian music, whilst the gravest personages of the state and army, clothed in long Phoenician tunics, officiated in the meanest functions, with affected zeal and secret indignation. ^53
[Footnote 52: This name is derived by the learned from two Syrian words, Ela a God, and Gabal, to form, the forming or plastic god, a proper, and even happy epithet for the sun. Wotton's History of Rome, p. 378 Note: The name of Elagabalus has been disfigured in various ways. Herodian calls him; Lampridius, and the more modern writers, make him Heliogabalus. Dion calls him Elegabalus; but Elegabalus was the true name, as it appears on the medals. (Eckhel. de Doct. num. vet. t. vii. p. 250.) As to its etymology, that which Gibbon adduces is given by Bochart, Chan. ii. 5; but Salmasius, on better grounds. (not. in Lamprid. in Elagab.,) derives the name of Elagabalus from the idol of that god, represented by Herodian and the medals in the form of a mountain, (gibel in Hebrew,) or great stone cut to a point, with marks which represent the sun. As it was not permitted, at Hierapolis, in Syria, to make statues of the sun and moon, because, it was said, they are themselves sufficiently visible, the sun was represented at Emesa in the form of a great stone, which, as it appeared, had fallen from heaven. Spanheim, Caesar. notes, p. 46. - G. The name of Elagabalus, in "nummis rarius legetur." Rasche, Lex. Univ. Ref. Numm. Rasche quotes two. - M]
[Footnote 53: Herodian, l. v. p. 190.]
Chapter VI: Death Of Severus, Tyranny Of Caracalla, Usurpation Of Marcinus.
Part III.
To this temple, as to the common centre of religious worship, the Imperial fanatic attempted to remove the Ancilia, the Palladium, ^54 and all the sacred pledges of the faith of Numa. A crowd of inferior deities attended in various stations the majesty of the god of Emesa; but his court was still imperfect, till a female of distinguished rank was admitted to his bed. Pallas had been first chosen for his consort; but as it was dreaded lest her warlike terrors might affright the soft delicacy of a Syrian deity, the Moon, adorned by the Africans under the name