The History of the Decline and Fall of the Roman Empire - Edward Gibbon [1366]
[Footnote 29: Procopius relates the whole series of this second Gothic war and the victory of Narses, (l. iv. c. 21, 26 - 35.) A splendid scene. Among the six subjects of epic poetry which Tasso revolved in his mind, he hesitated between the conquests of Italy by Belisarius and by Narses, (Hayley's Works, vol. iv. p. 70.)]
[Footnote 30: The country of Narses is unknown, since he must not be confounded with the Persarmenian. Procopius styles him (see Goth. l. ii. c. 13); Paul Warnefrid, (l. ii. c. 3, p. 776,) Chartularius: Marcellinus adds the name of Cubicularius. In an inscription on the Salarian bridge he is entitled Ex-consul, Ex-praepositus, Cubiculi Patricius, (Mascou, Hist. of the Germans, l. xiii. c. 25.) The law of Theodosius against ennuchs was obsolete or abolished, Annotation xx.,) but the foolish prophecy of the Romans subsisted in full vigor, (Procop. l. iv. c. 21.)
Note: Lord Mahon supposes them both to have been Persarmenians. Note, p. 256. - M.]
[Footnote 31: Paul Warnefrid, the Lombard, records with complacency the succor, service, and honorable dismission of his countrymen - reipublicae Romanae adversus aemulos adjutores fuerant, (l. ii. c. i. p. 774, edit. Grot.) I am surprised that Alboin, their martial king, did not lead his subjects in person.
Note: The Lombards were still at war with the Gepidae. See Procop. Goth. lib. iv. p. 25. - M.]
[Footnote !!: Gibbon has blindly followed the translation of Maltretus: Bis mille ducentos - while the original Greek says expressly something else, (Goth. lib. iv. c. 26.) In like manner, (p. 266,) he draws volunteers from Germany, on the authority of Cousin, who, in one place, has mistaken Germanus for Germania. Yet only a few pages further we find Gibbon loudly condemning the French and Latin readers of Procopius. Lord Mahon, p. 403. The first of these errors remains uncorrected in the new edition of the Byzantines. - M.]
[Footnote 32: He was, if not an impostor, the son of the blind Zames, saved by compassion, and educated in the Byzantine court by the various motives of policy, pride, and generosity, (Procop. Persic. l. i. c. 23.)]
[Footnote 33: In the time of Augustus, and in the middle ages, the whole waste from Aquileia to Ravenna was