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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [1525]

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to the cause of Cyril, the worship of Mary, and the unity of Christ. From the first moment of their monastic life, they had never mingled with the world, or trod the profane ground of the city. But in this awful moment of the danger of the church, their vow was superseded by a more sublime and indispensable duty. At the head of a long order of monks and hermits, who carried burning tapers in their hands, and chanted litanies to the mother of God, they proceeded from their monasteries to the palace. The people was edified and inflamed by this extraordinary spectacle, and the trembling monarch listened to the prayers and adjurations of the saints, who boldly pronounced, that none could hope for salvation, unless they embraced the person and the creed of the orthodox successor of Athanasius. At the same time, every avenue of the throne was assaulted with gold. Under the decent names of eulogies and benedictions, the courtiers of both sexes were bribed according to the measure of their power and rapaciousness. But their incessant demands despoiled the sanctuaries of Constantinople and Alexandria; and the authority of the patriarch was unable to silence the just murmur of his clergy, that a debt of sixty thousand pounds had already been contracted to support the expense of this scandalous corruption. ^50 Pulcheria, who relieved her brother from the weight of an empire, was the firmest pillar of orthodoxy; and so intimate was the alliance between the thunders of the synod and the whispers of the court, that Cyril was assured of success if he could displace one eunuch, and substitute another in the favor of Theodosius. Yet the Egyptian could not boast of a glorious or decisive victory. The emperor, with unaccustomed firmness, adhered to his promise of protecting the innocence of the Oriental bishops; and Cyril softened his anathemas, and confessed, with ambiguity and reluctance, a twofold nature of Christ, before he was permitted to satiate his revenge against the unfortunate Nestorius. ^51

[Footnote 48: I should be curious to know how much Nestorius paid for these expressions, so mortifying to his rival.]

[Footnote 49: Eutyches, the heresiarch Eutyches, is honorably named by Cyril as a friend, a saint, and the strenuous defender of the faith. His brother, the abbot Dalmatus, is likewise employed to bind the emperor and all his chamberlains terribili conjuratione. Synodicon. c. 203, in Concil. tom. iv p. 467.]

[Footnote 50: Clerici qui hic sunt contristantur, quod ecclesia Alexandrina nudata sit hujus causa turbelae: et debet praeter illa quae hinc transmissa sint auri libras mille quingentas. Et nunc ei scriptum est ut praestet; sed de tua ecclesia praesta avaritiae quorum nosti, &c. This curious and original letter, from Cyril's archdeacon to his creature the new bishop of Constantinople, has been unaccountably preserved in an old Latin version, (Synodicon, c. 203, Concil. tom. iv. p. 465 - 468.) The mask is almost dropped, and the saints speak the honest language of interest and confederacy.]

[Footnote 51: The tedious negotiations that succeeded the synod of Ephesus are diffusely related in the original acts, (Concil. tom. iii. p. 1339 - 1771, ad fin. vol. and the Synodicon, in tom. iv.,) Socrates, (l. vii. c. 28, 35, 40, 41,) Evagrius, (l. i. c. 6, 7, 8, 12,) Liberatus, (c. 7 - 10, 7-10,) Tillemont, (Mem. Eccles. tom. xiv. p. 487 - 676.) The most patient reader will thank me for compressing so much nonsense and falsehood in a few lines.]

The rash and obstinate Nestorius, before the end of the synod, was oppressed by Cyril, betrayed by the court, and faintly supported by his Eastern friends. A sentiment or fear or indignation prompted him, while it was yet time, to affect the glory of a voluntary abdication: ^52 his wish, or at least his request, was readily granted; he was conducted with honor from Ephesus to his old monastery of Antioch; and, after a short pause, his successors, Maximian and Proclus, were acknowledged as the lawful bishops of Constantinople. But in the silence of his cell, the degraded

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