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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [1736]

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perfidy, might justify the suspicion of the emperor, that he was encompassed by traitors and apostates, who conspired to betray his person and their country to the enemies of Christ. In the hour of adversity, his superstition was agitated by the omens and dreams of a falling crown; and after bidding an eternal farewell to Syria, he secretly embarked with a few attendants, and absolved the faith of his subjects. ^88 Constantine, his eldest son, had been stationed with forty thousand men at Caesarea, the civil metropolis of the three provinces of Palestine. But his private interest recalled him to the Byzantine court; and, after the flight of his father, he felt himself an unequal champion to the united force of the caliph. His vanguard was boldly attacked by three hundred Arabs and a thousand black slaves, who, in the depth of winter, had climbed the snowy mountains of Libanus, and who were speedily followed by the victorious squadrons of Caled himself. From the north and south the troops of Antioch and Jerusalem advanced along the sea-shore till their banners were joined under the walls of the Phoenician cities: Tripoli and Tyre were betrayed; and a fleet of fifty transports, which entered without distrust the captive harbors, brought a seasonable supply of arms and provisions to the camp of the Saracens. Their labors were terminated by the unexpected surrender of Caesarea: the Roman prince had embarked in the night; ^89 and the defenceless citizens solicited their pardon with an offering of two hundred thousand pieces of gold. The remainder of the province, Ramlah, Ptolemais or Acre, Sichem or Neapolis, Gaza, Ascalon, Berytus, Sidon, Gabala, Laodicea, Apamea, Hierapolis, no longer presumed to dispute the will of the conqueror; and Syria bowed under the sceptre of the caliphs seven hundred years after Pompey had despoiled the last of the Macedonian kings. ^90

[Footnote 88: See Ockley, (vol. i. p. 308, 312,) who laughs at the credulity of his author. When Heraclius bade farewell to Syria, Vale Syria et ultimum vale, he prophesied that the Romans should never reenter the province till the birth of an inauspicious child, the future scourge of the empire. Abulfeda, p. 68. I am perfectly ignorant of the mystic sense, or nonsense, of this prediction.]

[Footnote 89: In the loose and obscure chronology of the times, I am guided by an authentic record, (in the book of ceremonies of Constantine Porphyrogenitus,) which certifies that, June 4, A.D. 638, the emperor crowned his younger son Heraclius, in the presence of his eldest, Constantine, and in the palace of Constantinople; that January 1, A.D. 639, the royal procession visited the great church, and on the 4th of the same month, the hippodrome.]

[Footnote 90: Sixty-five years before Christ, Syria Pontusque monumenta sunt Cn. Pompeii virtutis, (Vell. Patercul. ii. 38,) rather of his fortune and power: he adjudged Syria to be a Roman province, and the last of the Seleucides were incapable of drawing a sword in the defence of their patrimony (see the original texts collected by Usher, Annal. p. 420)]

Chapter LI: Conquests By The Arabs.

Part VI.

The sieges and battles of six campaigns had consumed many thousands of the Moslems. They died with the reputation and the cheerfulness of martyrs; and the simplicity of their faith may be expressed in the words of an Arabian youth, when he embraced, for the last time, his sister and mother: "It is not," said he, "the delicacies of Syria, or the fading delights of this world, that have prompted me to devote my life in the cause of religion. But I seek the favor of God and his apostle; and I have heard, from one of the companions of the prophet, that the spirits of the martyrs will be lodged in the crops of green birds, who shall taste the fruits, and drink of the rivers, of paradise. Farewell, we shall meet again among the groves and fountains which God has provided for his elect." The faithful captives might exercise a passive and more arduous resolution; and a cousin of Mahomet is celebrated for refusing, after an abstinence

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