The History of the Decline and Fall of the Roman Empire - Edward Gibbon [1738]
[Footnote 92: Al Wakidi had likewise written a history of the conquest of Diarbekir, or Mesopotamia, (Ockley, at the end of the iid vol.,) which our interpreters do not appear to have seen. The Chronicle of Dionysius of Telmar, the Jacobite patriarch, records the taking of Edessa A.D. 637, and of Dara A.D. 641, (Asseman. Bibliot. Orient. tom. ii. p. 103;) and the attentive may glean some doubtful information from the Chronography of Theophanes, (p. 285 - 287.) Most of the towns of Mesopotamia yielded by surrender, (Abulpharag. p. 112.)
Note: It has been published in Arabic by M. Ewald St. Martin, vol. xi p 248; but its authenticity is doubted. - M.]
[Footnote 93: He dreamt that he was at Thessalonica, a harmless and unmeaning vision; but his soothsayer, or his cowardice, understood the sure omen of a defeat concealed in that inauspicious word, Give to another the victory, (Theoph. p. 286. Zonaras, tom. ii. l. xiv. p. 88.)]
[Footnote 94: Every passage and every fact that relates to the isle, the city, and the colossus of Rhodes, are compiled in the laborious treatise of Meursius, who has bestowed the same diligence on the two larger islands of the Crete and Cyprus. See, in the iiid vol. of his works, the Rhodus of Meursius, (l. i. c. 15, p. 715 - 719.) The Byzantine writers, Theophanes and Constantine, have ignorantly prolonged the term to 1360 years, and ridiculously divide the weight among 30,000 camels.]
[Footnote 95: Centum colossi alium nobilitaturi locum, says Pliny, with his usual spirit. Hist. Natur. xxxiv. 18.]
II. The conquest of Egypt may be explained by the character of the victorious Saracen, one of the first of his nation, in an age when the meanest of the brethren was exalted above his nature by the spirit of enthusiasm. The birth of Amrou was at once base and illustrious; his mother, a notorious prostitute, was unable to decide among five of the Koreish; but the proof of resemblance adjudged the child to Aasi, the oldest of her lovers. ^96 The youth of Amrou was impelled by the passions and prejudices of his kindred: his poetic genius was exercised in satirical verses against the person and doctrine of Mahomet; his dexterity was employed by the reigning faction to pursue the religious exiles who had