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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [1929]

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forgiveness of injuries; and nobly declared, that he would not imitate an example which he condemned. After mature deliberation, Alp Arslan dictated the terms of liberty and peace, a ransom of a million, ^* an annual tribute of three hundred and sixty thousand pieces of gold, ^37 the marriage of the royal children, and the deliverance of all the Moslems, who were in the power of the Greeks. Romanus, with a sigh, subscribed this treaty, so disgraceful to the majesty of the empire; he was immediately invested with a Turkish robe of honor; his nobles and patricians were restored to their sovereign; and the sultan, after a courteous embrace, dismissed him with rich presents and a military guard. No sooner did he reach the confines of the empire, than he was informed that the palace and provinces had disclaimed their allegiance to a captive: a sum of two hundred thousand pieces was painfully collected; and the fallen monarch transmitted this part of his ransom, with a sad confession of his impotence and disgrace. The generosity, or perhaps the ambition, of the sultan, prepared to espouse the cause of his ally; but his designs were prevented by the defeat, imprisonment, and death, of Romanus Diogenes. ^38

[Footnote 36: This circumstance, which we read and doubt in Scylitzes and Constantine Manasses, is more prudently omitted by Nicephorus and Zonaras.]

[Footnote *: Elmacin gives 1,500,000. Wilken, Geschichte der Kreuz-zuge, vol. l. p. 10. - M.]

[Footnote 37: The ransom and tribute are attested by reason and the Orientals. The other Greeks are modestly silent; but Nicephorus Bryennius dares to affirm, that the terms were bad and that the emperor would have preferred death to a shameful treaty.]

[Footnote 38: The defeat and captivity of Romanus Diogenes may be found in John Scylitzes ad calcem Cedreni, tom. ii. p. 835 - 843.

Zonaras, tom. ii. p. 281 - 284. Nicephorus Bryennius, l. i. p. 25 - 32. Glycas, p. 325 - 327. Constantine Manasses, p. 134. Elmacin, Hist. Saracen. p. 343 344. Abulpharag. Dynast. p. 227. D'Herbelot, p. 102, 103. D Guignes, tom. iii. p. 207 - 211. Besides my old acquaintance Elmacin and Abulpharagius, the historian of the Huns has consulted Abulfeda, and his epitomizer Benschounah, a Chronicle of the Caliphs, by Abulmahasen of Egypt, and Novairi of Africa.]

In the treaty of peace, it does not appear that Alp Arslan extorted any province or city from the captive emperor; and his revenge was satisfied with the trophies of his victory, and the spoils of Anatolia, from Antioch to the Black Sea. The fairest part of Asia was subject to his laws: twelve hundred princes, or the sons of princes, stood before his throne; and two hundred thousand soldiers marched under his banners. The sultan disdained to pursue the fugitive Greeks; but he meditated the more glorious conquest of Turkestan, the original seat of the house of Seljuk. He moved from Bagdad to the banks of the Oxus; a bridge was thrown over the river; and twenty days were consumed in the passage of his troops. But the progress of the great king was retarded by the governor of Berzem; and Joseph the Carizmian presumed to defend his fortress against the powers of the East. When he was produced a captive in the royal tent, the sultan, instead of praising his valor, severely reproached his obstinate folly: and the insolent replies of the rebel provoked a sentence, that he should be fastened to four stakes, and left to expire in that painful situation. At this command, the desperate Carizmian, drawing a dagger, rushed headlong towards the throne: the guards raised their battle-axes; their zeal was checked by Alp Arslan, the most skilful archer of the age: he drew his bow, but his foot slipped, the arrow glanced aside, and he received in his breast the dagger of Joseph, who was instantly cut in pieces.

The wound was mortal; and the Turkish prince bequeathed a dying admonition to the pride of kings. "In my youth," said Alp Arslan, "I was advised by a sage to humble myself before God; to distrust my own strength; and never to despise the

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