of their seditious choice. Philip was alarmed. He dreaded lest the treason of the Maesian army should prove the first spark of a general conflagration. Distracted with the consciousness of his guilt and of his danger, he communicated the intelligence to the senate. A gloomy silence prevailed, the effect of fear, and perhaps of disaffection; till at length Decius, one of the assembly, assuming a spirit worthy of his noble extraction, ventured to discover more intrepidity than the emperor seemed to possess. He treated the whole business with contempt, as a hasty and inconsiderate tumult, and Philip's rival as a phantom of royalty, who in a very few days would be destroyed by the same inconstancy that had created him. The speedy completion of the prophecy inspired Philip with a just esteem for so able a counsellor; and Decius appeared to him the only person capable of restoring peace and discipline to an army whose tumultuous spirit did not immediately subside after the murder of Marinus. Decius, ^2 who long resisted his own nomination, seems to have insinuated the danger of presenting a leader of merit to the angry and apprehensive minds of the soldiers; and his prediction was again confirmed by the event. The legions of Maesia forced their judge to become their accomplice. They left him only the alternative of death or the purple. His subsequent conduct, after that decisive measure, was unavoidable. He conducted, or followed, his army to the confines of Italy, whither Philip, collecting all his force to repel the formidable competitor whom he had raised up, advanced to meet him. The Imperial troops were superior in number; but the rebels formed an army of veterans, commanded by an able and experienced leader. Philip was either killed in the battle, or put to death a few days afterwards at Verona. His son and associate in the empire was massacred at Rome by the Praetorian guards; and the victorious Decius, with more favorable circumstances than the ambition of that age can usually plead, was universally acknowledged by the senate and provinces. It is reported, that, immediately after his reluctant acceptance of the title of Augustus, he had assured Philip, by a private message, of his innocence and loyalty, solemnly protesting, that, on his arrival on Italy, he would resign the Imperial ornaments, and return to the condition of an obedient subject. His professions might be sincere; but in the situation where fortune had placed him, it was scarcely possible that he could either forgive or be forgiven. ^3
[Footnote 1: The expression used by Zosimus and Zonaras may signify that Marinus commanded a century, a cohort, or a legion.]
[Footnote 2: His birth at Bubalia, a little village in Pannonia, (Eutrop. ix. Victor. in Caesarib. et Epitom.,) seems to contradict, unless it was merely accidental, his supposed descent from the Decii. Six hundred years had bestowed nobility on the Decii: but at the commencement of that period, they were only plebeians of merit, and among the first who shared the consulship with the haughty patricians. Plebeine Deciorum animae, &c. Juvenal, Sat. viii. 254. See the spirited speech of Decius, in Livy. x. 9, 10.]
[Footnote 3: Zosimus, l. i. p. 20, c. 22. Zonaras, l. xii. p. 624, edit. Louvre.]
The emperor Decius had employed a few months in the works of peace and the administration of justice, when he was summoned to the banks of the Danube by the invasion of the Goths. This is the first considerable occasion in which history mentions that great people, who afterwards broke the Roman power, sacked the Capitol, and reigned in Gaul, Spain, and Italy. So memorable was the part which they acted in the subversion of the Western empire, that the name of Goths is frequently but improperly used as a general appellation ef rude and warlike barbarism.
In the beginning of the sixth century, and after the conquest of Italy, the Goths, in possession of present greatness, very naturally indulged themselves in the prospect of past and of future glory. They wished to preserve the memory of their ancestors,