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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [1998]

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but the pious St. Louis refused to dignify infidels with the order of Christian knighthood, (Ducange, Observations, p 70.)]

[Footnote 51: In these Arabic titles, religionis must always be understood; Noureddin, lumen r.; Ezzodin, decus; Amadoddin, columen: our hero's proper name was Joseph, and he was styled Salahoddin, salus; Al Malichus, Al Nasirus, rex defensor; Abu Modaffer, pater victoriae, Schultens, Praefat.]

[Footnote 52: Abulfeda, who descended from a brother of Saladin, observes, from many examples, that the founders of dynasties took the guilt for themselves, and left the reward to their innocent collaterals, (Excerpt p. 10.)]

[Footnote 53: See his life and character in Renaudot, p. 537 - 548.]

[Footnote 54: His civil and religious virtues are celebrated in the first chapter of Bohadin, (p. 4 - 30,) himself an eye-witness, and an honest bigot.]

[Footnote 55: In many works, particularly Joseph's well in the castle of Cairo, the Sultan and the Patriarch have been confounded by the ignorance of natives and travellers.]

[Footnote 56: Anonym. Canisii, tom. iii. p. ii. p. 504.]

[Footnote 57: Bohadin, p. 129, 130.]

During his short existence, the kingdom of Jerusalem ^58 was supported by the discord of the Turks and Saracens; and both the Fatimite caliphs and the sultans of Damascus were tempted to sacrifice the cause of their religion to the meaner considerations of private and present advantage. But the powers of Egypt, Syria, and Arabia, were now united by a hero, whom nature and fortune had armed against the Christians. All without now bore the most threatening aspect; and all was feeble and hollow in the internal state of Jerusalem. After the two first Baldwins, the brother and cousin of Godfrey of Bouillon, the sceptre devolved by female succession to Melisenda, daughter of the second Baldwin, and her husband Fulk, count of Anjou, the father, by a former marriage, of our English Plantagenets. Their two sons, Baldwin the Third, and Amaury, waged a strenuous, and not unsuccessful, war against the infidels; but the son of Amaury, Baldwin the Fourth, was deprived, by the leprosy, a gift of the crusades, of the faculties both of mind and body. His sister Sybilla, the mother of Baldwin the Fifth, was his natural heiress: after the suspicious death of her child, she crowned her second husband, Guy of Lusignan, a prince of a handsome person, but of such base renown, that his own brother Jeffrey was heard to exclaim, "Since they have made him a king, surely they would have made me a god!" The choice was generally blamed; and the most powerful vassal, Raymond count of Tripoli, who had been excluded from the succession and regency, entertained an implacable hatred against the king, and exposed his honor and conscience to the temptations of the sultan. Such were the guardians of the holy city; a leper, a child, a woman, a coward, and a traitor: yet its fate was delayed twelve years by some supplies from Europe, by the valor of the military orders, and by the distant or domestic avocations of their great enemy. At length, on every side, the sinking state was encircled and pressed by a hostile line: and the truce was violated by the Franks, whose existence it protected. A soldier of fortune, Reginald of Chatillon, had seized a fortress on the edge of the desert, from whence he pillaged the caravans, insulted Mahomet, and threatened the cities of Mecca and Medina. Saladin condescended to complain; rejoiced in the denial of justice, and at the head of fourscore thousand horse and foot invaded the Holy Land. The choice of Tiberias for his first siege was suggested by the count of Tripoli, to whom it belonged; and the king of Jerusalem was persuaded to drain his garrison, and to arm his people, for the relief of that important place. ^59 By the advice of the perfidious Raymond, the Christians were betrayed into a camp destitute of water: he fled on the first onset, with the curses of both nations: ^60 Lusignan was overthrown, with the loss of thirty thousand men; and the wood of the true cross

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