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that the office of censor was inseparable from the Imperial dignity, and that the feeble hands of a subject were unequal to the support of such an immense weight of cares and of power. ^42 The approaching event of war soon put an end to the prosecution of a project so specious, but so impracticable; and whilst it preserved Valerian from the danger, saved the emperor Decius from the disappointment, which would most probably have attended it. A censor may maintain, he can never restore, the morals of a state. It is impossible for such a magistrate to exert his authority with benefit, or even with effect, unless he is supported by a quick sense of honor and virtue in the minds of the people, by a decent reverence for the public opinion, and by a train of useful prejudices combating on the side of national manners. In a period when these principles are annihilated, the censorial jurisdiction must either sink into empty pageantry, or be converted into a partial instrument of vexatious oppression. ^43 It was easier to vanquish the Goths than to eradicate the public vices; yet even in the first of these enterprises, Decius lost his army and his life.

[Footnote 41: This transaction might deceive Zonaras, who supposes that Valerian was actually declared the colleague of Decius, l. xii. p. 625.]

[Footnote 42: Hist. August. p. 174. The emperor's reply is omitted.]

[Footnote 43: Such as the attempts of Augustus towards a reformation of manness. Tacit. Annal. iii. 24.]

The Goths were now, on every side, surrounded and pursued by the Roman arms. The flower of their troops had perished in the long siege of Philippopolis, and the exhausted country could no longer afford subsistence for the remaining multitude of licentious barbarians. Reduced to this extremity, the Goths would gladly have purchased, by the surrender of all their booty and prisoners, the permission of an undisturbed retreat. But the emperor, confident of victory, and resolving, by the chastisement of these invaders, to strike a salutary terror into the nations of the North, refused to listen to any terms of accommodation. The high-spirited barbarians preferred death to slavery. An obscure town of Maesia, called Forum Terebronii, ^44 was the scene of the battle. The Gothic army was drawn up in three lines, and either from choice or accident, the front of the third line was covered by a morass. In the beginning of the action, the son of Decius, a youth of the fairest hopes, and already associated to the honors of the purple, was slain by an arrow, in the sight of his afflicted father; who, summoning all his fortitude, admonished the dismayed troops, that the loss of a single soldier was of little importance to the republic. ^45 The conflict was terrible; it was the combat of despair against grief and rage. The first line of the Goths at length gave way in disorder; the second, advancing to sustain it, shared its fate; and the third only remained entire, prepared to dispute the passage of the morass, which was imprudently attempted by the presumption of the enemy. "Here the fortune of the day turned, and all things became adverse to the Romans; the place deep with ooze, sinking under those who stood, slippery to such as advanced; their armor heavy, the waters deep; nor could they wield, in that uneasy situation, their weighty javelins. The barbarians, on the contrary, were inured to encounter in the bogs, their persons tall, their spears long, such as could wound at a distance." ^46 In this morass the Roman army, after an ineffectual struggle, was irrecoverably lost; nor could the body of the emperor ever be found. ^47 Such was the fate of Decius, in the fiftieth year of his age; an accomplished prince, active in war and affable in peace; ^48 who, together with his son, has deserved to be compared, both in life and death, with the brightest examples of ancient virtue. ^49

[Footnote 44: Tillemont, Histoire des Empereurs, tom. iii. p. 598. As Zosimus and some of his followers mistake the Danube for the Tanais, they place the field of battle in the plains