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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [2316]

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a portion of guilt or merit may be imputed with justice to the Roman proselytes. Yet their abhorrence was confined to the monuments of heathen superstition; and the civil structures that were dedicated to the business or pleasure of society might be preserved without injury or scandal. The change of religion was accomplished, not by a popular tumult, but by the decrees of the emperors, of the senate, and of time. Of the Christian hierarchy, the bishops of Rome were commonly the most prudent and least fanatic; nor can any positive charge be opposed to the meritorious act of saving or converting the majestic structure of the Pantheon. ^26 ^*

[Footnote 20: I take this opportunity of declaring, that in the course of twelve years, I have forgotten, or renounced, the flight of Odin from Azoph to Sweden, which I never very seriously believed, (vol. i. p. 283.) The Goths are apparently Germans: but all beyond Caesar and Tacitus is darkness or fable, in the antiquities of Germany.]

[Footnote 21: History of the Decline, &c., vol. iii. p. 291.]

[Footnote 22: - vol. iii. p. 464.]

[Footnote 23: - vol. iv. p. 23 - 25.]

[Footnote 24: - vol. iv. p. 258.]

[Footnote 25: - vol. iii. c. xxviii. p. 139 - 148.]

[Footnote 26: Eodem tempore petiit a Phocate principe templum, quod appellatur Pantheon, in quo fecit ecclesiam Sanctae Mariae semper Virginis, et omnium martyrum; in qua ecclesiae princeps multa bona obtulit, (Anastasius vel potius Liber Pontificalis in Bonifacio IV., in Muratori, Script. Rerum Italicarum, tom. iii. P. i. p. 135.) According to the anonymous writer in Montfaucon, the Pantheon had been vowed by Agrippa to Cybele and Neptune, and was dedicated by Boniface IV., on the calends of November, to the Virgin, quae est mater omnium sanctorum, (p. 297, 298.)]

[Footnote *: The popes, under the dominion of the emperor and of the exarcha, according to Feas's just observation, did not possess the power of disposing of the buildings and monuments of the city according to their own will. Bunsen and Platner, vol. i. p. 241. - M.]

III. The value of any object that supplies the wants or pleasures of mankind is compounded of its substance and its form, of the materials and the manufacture. Its price must depend on the number of persons by whom it may be acquired and used; on the extent of the market; and consequently on the ease or difficulty of remote exportation, according to the nature of the commodity, its local situation, and the temporary circumstances of the world. The Barbarian conquerors of Rome usurped in a moment the toil and treasure of successive ages; but, except the luxuries of immediate consumption, they must view without desire all that could not be removed from the city in the Gothic wagons or the fleet of the Vandals. ^27 Gold and silver were the first objects of their avarice; as in every country, and in the smallest compass, they represent the most ample command of the industry and possessions of mankind. A vase or a statue of those precious metals might tempt the vanity of some Barbarian chief; but the grosser multitude, regardless of the form, was tenacious only of the substance; and the melted ingots might be readily divided and stamped into the current coin of the empire. The less active or less fortunate robbers were reduced to the baser plunder of brass, lead, iron, and copper: whatever had escaped the Goths and Vandals was pillaged by the Greek tyrants; and the emperor Constans, in his rapacious visit, stripped the bronze tiles from the roof of the Pantheon. ^28 The edifices of Rome might be considered as a vast and various mine; the first labor of extracting the materials was already performed; the metals were purified and cast; the marbles were hewn and polished; and after foreign and domestic rapine had been satiated, the remains of the city, could a purchaser have been found, were still venal. The monuments of antiquity had been left naked of their precious ornaments; but the Romans would demolish with their own hands the arches and walls, if the hope of profit could

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