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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [656]

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[Footnote 48: Aristot. ap. Julian. p. 261. The MS. of Vossius, unsatisfied with the single beast, affords the stronger reading of which the experience of despotism may warrant.]

[Footnote 49: Libanius (Orat. Parentalis, c. lxxxiv. lxxxv. p. 310, 311, 312) has given this interesting detail of the private life of Julian. He himself (in Misopogon, p. 350) mentions his vegetable diet, and upbraids the gross and sensual appetite of the people of Antioch.]

[Footnote 50: Lectulus . . . Vestalium toris purior, is the praise which Mamertinus (Panegyr. Vet. xi. 13) addresses to Julian himself. Libanius affirms, in sober peremptory language, that Julian never knew a woman before his marriage, or after the death of his wife, (Orat. Parent. c. lxxxviii. p. 313.) The chastity of Julian is confirmed by the impartial testimony of Ammianus, (xxv. 4,) and the partial silence of the Christians. Yet Julian ironically urges the reproach of the people of Antioch, that he almost always in Misopogon, p. 345) lay alone. This suspicious expression is explained by the Abbe de la Bleterie (Hist. de Jovien, tom. ii. p. 103-109) with candor and ingenuity.]

[Footnote 51: See Salmasius ad Sueton in Claud. c. xxi. A twenty-fifth race, or missus, was added, to complete the number of one hundred chariots, four of which, the four colors, started each heat.

Centum quadrijugos agitabo ad flumina currus.

It appears, that they ran five or seven times round the Mota (Sueton in Domitian. c. 4;) and (from the measure of the Circus Maximus at Rome, the Hippodrome at Constantinople, &c.) it might be about a four mile course.]

[Footnote 52: Julian. in Misopogon, p. 340. Julius Caesar had offended the Roman people by reading his despatches during the actual race. Augustus indulged their taste, or his own, by his constant attention to the important business of the Circus, for which he professed the warmest inclination. Sueton. in August. c. xlv.]

The reformation of the Imperial court was one of the first and most necessary acts of the government of Julian. ^53 Soon after his entrance into the palace of Constantinople, he had occasion for the service of a barber. An officer, magnificently dressed, immediately presented himself. "It is a barber," exclaimed the prince, with affected surprise, "that I want, and not a receiver-general of the finances." ^54 He questioned the man concerning the profits of his employment and was informed, that besides a large salary, and some valuable perquisites, he enjoyed a daily allowance for twenty servants, and as many horses. A thousand barbers, a thousand cup-bearers, a thousand cooks, were distributed in the several offices of luxury; and the number of eunuchs could be compared only with the insects of a summer's day. The monarch who resigned to his subjects the superiority of merit and virtue, was distinguished by the oppressive magnificence of his dress, his table, his buildings, and his train. The stately palaces erected by Constantine and his sons, were decorated with many colored marbles, and ornaments of massy gold. The most exquisite dainties were procured, to gratify their pride, rather than their taste; birds of the most distant climates, fish from the most remote seas, fruits out of their natural season, winter roses, and summer snows. ^56 The domestic crowd of the palace surpassed the expense of the legions; yet the smallest part of this costly multitude was subservient to the use, or even to the splendor, of the throne. The monarch was disgraced, and the people was injured, by the creation and sale of an infinite number of obscure, and even titular employments; and the most worthless of mankind might purchase the privilege of being maintained, without the necessity of labor, from the public revenue. The waste of an enormous household, the increase of fees and perquisites, which were soon claimed as a lawful debt, and the bribes which they extorted from those who feared their enmity, or solicited their favor, suddenly enriched these haughty menials. They abused their fortune, without considering

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