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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [686]

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Christians gloried in the name of their Redeemer, he countenanced, and perhaps enjoined, the use of the less honorable appellation of Galilaeans. ^85 He declared, that by the folly of the Galilaeans, whom he describes as a sect of fanatics, contemptible to men, and odious to the gods, the empire had been reduced to the brink of destruction; and he insinuates in a public edict, that a frantic patient might sometimes be cured by salutary violence. ^86 An ungenerous distinction was admitted into the mind and counsels of Julian, that, according to the difference of their religious sentiments, one part of his subjects deserved his favor and friendship, while the other was entitled only to the common benefits that his justice could not refuse to an obedient people. According to a principle, pregnant with mischief and oppression, the emperor transferred to the pontiffs of his own religion the management of the liberal allowances for the public revenue, which had been granted to the church by the piety of Constantine and his sons. The proud system of clerical honors and immunities, which had been constructed with so much art and labor, was levelled to the ground; the hopes of testamentary donations were intercepted by the rigor of the laws; and the priests of the Christian sect were confounded with the last and most ignominious class of the people. Such of these regulations as appeared necessary to check the ambition and avarice of the ecclesiastics, were soon afterwards imitated by the wisdom of an orthodox prince. The peculiar distinctions which policy has bestowed, or superstition has lavished, on the sacerdotal order, must be confined to those priests who profess the religion of the state. But the will of the legislator was not exempt from prejudice and passion; and it was the object of the insidious policy of Julian, to deprive the Christians of all the temporal honors and advantages which rendered them respectable in the eyes of the world. ^88

[Footnote 85: Greg. Naz. Orat. iii. p. 81. And this law was confirmed by the invariable practice of Julian himself. Warburton has justly observed (p. 35,) that the Platonists believed in the mysterious virtue of words and Julian's dislike for the name of Christ might proceed from superstition, as well as from contempt.]

[Footnote 86: Fragment. Julian. p. 288. He derides the (Epist. vii.,) and so far loses sight of the principles of toleration, as to wish (Epist. xlii.).]

[Footnote 88: These laws, which affected the clergy, may be found in the slight hints of Julian himself, (Epist. lii.) in the vague declamations of Gregory, (Orat. iii. p. 86, 87,) and in the positive assertions of Sozomen, (l. v. c. 5.)]

A just and severe censure has been inflicted on the law which prohibited the Christians from teaching the arts of grammar and rhetoric. ^89 The motives alleged by the emperor to justify this partial and oppressive measure, might command, during his lifetime, the silence of slaves and the applause of Gatterers. Julian abuses the ambiguous meaning of a word which might be indifferently applied to the language and the religion of the Greeks: he contemptuously observes, that the men who exalt the merit of implicit faith are unfit to claim or to enjoy the advantages of science; and he vainly contends, that if they refuse to adore the gods of Homer and Demosthenes, they ought to content themselves with expounding Luke and Matthew in the church of the Galilaeans. ^90 In all the cities of the Roman world, the education of the youth was intrusted to masters of grammar and rhetoric; who were elected by the magistrates, maintained at the public expense, and distinguished by many lucrative and honorable privileges. The edict of Julian appears to have included the physicians, and professors of all the liberal arts; and the emperor, who reserved to himself the approbation of the candidates, was authorized by the laws to corrupt, or to punish, the religious constancy of the most learned of the Christians. ^91 As soon as the resignation of the more obstinate ^92 teachers had established

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