The History of the Decline and Fall of the Roman Empire - Edward Gibbon [724]
[Footnote 91: Ammian. xxv. 2. Julian had sworn in a passion, nunquam se Marti sacra facturum, (xxiv. 6.) Such whimsical quarrels were not uncommon between the gods and their insolent votaries; and even the prudent Augustus, after his fleet had been twice shipwrecked, excluded Neptune from the honors of public processions. See Hume's Philosophical Reflections. Essays, vol. ii. p. 418.]
[Footnote 92: They still retained the monopoly of the vain but lucrative science, which had been invented in Hetruria; and professed to derive their knowledge of signs and omens from the ancient books of Tarquitius, a Tuscan sage.]
[Footnote 93: Clambant hinc inde candidati (see the note of Valesius) quos terror, ut fugientium molem tanquam ruinam male compositi culminis declinaret. Ammian. xxv 3.]
[Footnote 94: Sapor himself declared to the Romans, that it was his practice to comfort the families of his deceased satraps, by sending them, as a present, the heads of the guards and officers who had not fallen by their master's side. Libanius, de nece Julian. ulcis. c. xiii. p. 163.]
The first words that Julian uttered, after his recovery from the fainting fit into which he had been thrown by loss of blood, were expressive of his martial spirit. He called for his horse and arms, and was impatient to rush into the battle. His remaining strength was exhausted by the painful effort; and the surgeons, who examined his wound, discovered the symptoms of approaching death. He employed the awful moments with the firm temper of a hero and a sage; the philosophers who had accompanied him in this fatal expedition, compared the tent of Julian with the prison of Socrates; and the spectators, whom duty, or friendship, or curiosity, had assembled round his couch, listened with respectful grief to the funeral oration of their dying emperor. ^95 "Friends and fellow- soldiers, the seasonable period of my departure is now arrived, and I discharge, with the cheerfulness of a ready debtor, the demands of nature. I have learned from philosophy, how much the soul is more excellent than the body; and that the separation of the nobler substance should be the subject of joy, rather than of affliction. I have learned from religion, that an early death has often been the reward of piety; ^96 and I accept, as a favor of the gods, the mortal stroke that secures me from the danger of disgracing a character, which has hitherto been supported by virtue and fortitude. I die without remorse, as I have lived without guilt. I am pleased to reflect on the innocence of my private life; and I can affirm with confidence, that the supreme authority, that emanation of the Divine Power, has been preserved in my hands pure and immaculate. Detesting the corrupt and destructive maxims of despotism, I have considered the happiness of the people as the end of government. Submitting my actions to the laws of