The History of the Decline and Fall of the Roman Empire - Edward Gibbon [75]
[Footnote 44: He was fond of the theatre, and not insensible to the charms of the fair sex. Marcus Antoninus, i. 16. Hist. August. p. 20, 21. Julian in Caesar.]
The virtue of Marcus Aurelius Antoninus was of severer and more laborious kind. ^45 It was the well-earned harvest of many a learned conference, of many a patient lecture, and many a midnight lucubration. At the age of twelve years he embraced the rigid system of the Stoics, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external as things indifferent. ^46 His meditations, composed in the tumult of the camp, are still extant; and he even condescended to give lessons of philosophy, in a more public manner than was perhaps consistent with the modesty of sage, or the dignity of an emperor. ^47 But his life was the noblest commentary on the precepts of Zeno. He was severe to himself, indulgent to the imperfections of others, just and beneficent to all mankind. He regretted that Avidius Cassius, who excited a rebellion in Syria, had disappointed him, by a voluntary death, ^* of the pleasure of converting an enemy into a friend;; and he justified the sincerity of that sentiment, by moderating the zeal of the senate against the adherents of the traitor. ^48 War he detested, as the disgrace and calamity of human nature; ^!! but when the necessity of a just defence called upon him to take up arms, he readily exposed his person to eight winter campaigns, on the frozen banks of the Danube, the severity of which was at last fatal to the weakness of his constitution. His memory was revered by a grateful posterity, and above a century after his death, many persons preserved the image of Marcus Antoninus among those of their household gods. ^49
[Footnote 45: The enemies of Marcus charged him with hypocrisy, and with a want of that simplicity which distinguished Pius and even Verus. (Hist. August. 6, 34.) This suspicions, unjust as it was, may serve to account for the superior applause bestowed upon personal qualifications, in preference to the social virtues. Even Marcus Antoninus has been called a hypocrite; but the wildest scepticism never insinuated that Caesar might probably be a coward, or Tully a fool. Wit and valor are qualifications more easily ascertained than humanity or the love of justice.]
[Footnote 46: Tacitus has characterized, in a few words, the principles of the portico: Doctores sapientiae secutus est, qui sola bona quae honesta, main tantum quae turpia; potentiam, nobilitatem, aeteraque extra... bonis neque malis adnumerant. Tacit. Hist. iv. 5.]
[Footnote 47: Before he went on the second expedition against the Germans, he read lectures of philosophy to the Roman people, during three days. He had already done the same in the cities of Greece and Asia. Hist. August. in Cassio, c. 3.]
[Footnote *: Cassius was murdered by his own partisans. Vulcat. Gallic. in Cassio, c. 7. Dion, lxxi. c. 27. - W.]
[Footnote 48: Dion, l. lxxi. p. 1190. Hist. August. in Avid. Cassio. Note: See one of the newly discovered passages of Dion Cassius. Marcus wrote to the senate, who urged the execution of the partisans of Cassius, in these words: "I entreat and beseech you to preserve my reign unstained by senatorial blood. None of your order must perish either by your desire or mine." Mai. Fragm. Vatican. ii. p. 224. - M.]
[Footnote !!: Marcus would not accept the services of any of the barbarian allies who crowded to his standard in the war against Avidius Cassius. "Barbarians," he said, with wise but vain sagacity, "must not become acquainted with the dissensions