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[Footnote 26: Tuneque primum tres praefecti praetorio fuere: inter quos libertinus. From some remains of modesty, Cleander declined the title, whilst he assumed the powers, of Praetorian praefect. As the other freedmen were styled, from their several departments, a rationibus, ab epistolis, Cleander called himself a pugione, as intrusted with the defence of his master's person. Salmasius and Casaubon seem to have talked very idly upon this passage.

Note: M. Guizot denies that Lampridius means Cleander as praefect a pugione. The Libertinus seems to me to mean him. - M.]

[Footnote 27: Herodian, l. i. p. 31. It is doubtful whether he means the Praetorian infantry, or the cohortes urbanae, a body of six thousand men, but whose rank and discipline were not equal to their numbers. Neither Tillemont nor Wotton choose to decide this question.]

[Footnote 28: Dion Cassius, l. lxxii. p. 1215. Herodian, l. i. p. 32. Hist. August. p. 48.]

But every sentiment of virtue and humanity was extinct in the mind of Commodus. Whilst he thus abandoned the reins of empire to these unworthy favorites, he valued nothing in sovereign power, except the unbounded license of indulging his sensual appetites. His hours were spent in a seraglio of three hundred beautiful women, and as many boys, of every rank, and of every province; and, wherever the arts of seduction proved ineffectual, the brutal lover had recourse to violence. The ancient historians ^29 have expatiated on these abandoned scenes of prostitution, which scorned every restraint of nature or modesty; but it would not be easy to translate their too faithful descriptions into the decency of modern language. The intervals of lust were filled up with the basest amusements. The influence of a polite age, and the labor of an attentive education, had never been able to infuse into his rude and brutish mind the least tincture of learning; and he was the first of the Roman emperors totally devoid of taste for the pleasures of the understanding. Nero himself excelled, or affected to excel, in the elegant arts of music and poetry: nor should we despise his pursuits, had he not converted the pleasing relaxation of a leisure hour into the serious business and ambition of his life. But Commodus, from his earliest infancy, discovered an aversion to whatever was rational or liberal, and a fond attachment to the amusements of the populace; the sports of the circus and amphitheatre, the combats of gladiators, and the hunting of wild beasts. The masters in every branch of learning, whom Marcus provided for his son, were heard with inattention and disgust; whilst the Moors and Parthians, who taught him to dart the javelin and to shoot with the bow, found a disciple who delighted in his application, and soon equalled the most skilful of his instructors in the steadiness of the eye and the dexterity of the hand.

[Footnote 29: Sororibus suis constupratis. Ipsas concubinas suas sub oculis ...stuprari jubebat. Nec irruentium in se juvenum carebat infamia, omni parte corporis atque ore in sexum utrumque pollutus. Hist. Aug. p. 47.]

The servile crowd, whose fortune depended on their master's vices, applauded these ignoble pursuits. The perfidious voice of flattery reminded him, that by exploits of the same nature, by the defeat of the Nemaean lion, and the slaughter of the wild boar of Erymanthus, the Grecian Hercules had acquired a place among the gods, and an immortal memory among men. They only forgot to observe, that, in the first ages of society, when the fiercer animals often dispute with man the possession of an unsettled country, a successful war against those savages is one of the most innocent and beneficial labors of heroism. In the civilized state of the Roman empire, the wild beasts had long since retired from the face of man, and the neighborhood of populous cities. To surprise them in their solitary haunts, and to transport them to Rome, that they might be slain in pomp by the hand of an emperor, was an enterprise equally ridiculous for the