The History of the Decline and Fall of the Roman Empire - Edward Gibbon [90]
The custom passed from the theatre to the forum, from the forum to the senate. Applauses on the adoption of the Imperial decrees were first introduced under Trajan. (Plin. jun. Panegyr. 75.) One senator read the form of the decree, and all the rest answered by acclamations, accompanied with a kind of chant or rhythm. These were some of the acclamations addressed to Pertinax, and against the memory of Commodus. Hosti patriae honores detrahantur. Parricidae honores detrahantur. Ut salvi simus, Jupiter, optime, maxime, serva nobis Pertinacem. This custom prevailed not only in the councils of state, but in all the meetings of the senate. However inconsistent it may appear with the solemnity of a religious assembly, the early Christians adopted and introduced it into their synods, notwithstanding the opposition of some of the Fathers, particularly of St. Chrysostom. See the Coll. of Franc. Bern. Ferrarius de veterum acclamatione in Graevii Thesaur. Antiq. Rom. i. 6. - W. This note is rather hypercritical, as regards Gibbon, but appears to be worthy of preservation. - M.]
[Footnote 47: Capitolinus gives us the particulars of these tumultuary votes, which were moved by one senator, and repeated, or rather chanted by the whole body. Hist. August. p. 52.]
These effusions of impotent rage against a dead emperor, whom the senate had flattered when alive with the most abject servility, betrayed a just but ungenerous spirit of revenge.
The legality of these decrees was, however, supported by the principles of the Imperial constitution. To censure, to depose, or to punish with death, the first magistrate of the republic, who had abused his delegated trust, was the ancient and undoubted prerogative of the Roman senate; ^48 but the feeble assembly was obliged to content itself with inflicting on a fallen tyrant that public justice, from which, during his life and reign, he had been shielded by the strong arm of military despotism. ^*
[Footnote 48: The senate condemned Nero to be put to death more majorum. Sueton. c. 49.]
[Footnote *: No particular law assigned this right to the senate: it was deduced from the ancient principles of the republic. Gibbon appears to infer, from the passage of Suetonius, that the senate, according to its ancient right, punished Nero with death.
The words, however, more majerum refer not to the decree of the senate, but to the kind of death, which was taken from an old law of Romulus. (See Victor. Epit. Ed. Artzen p. 484, n. 7. - W.]
Pertinax found a nobler way of condemning his predecessor's memory; by the contrast of his own virtues with the vices of Commodus. On the day of his accession, he resigned over to his wife and son his whole private fortune; that they might have no pretence to solicit favors at the expense of the state. He refused to flatter the vanity of the former with the title of Augusta; or to corrupt the inexperienced youth of the latter by the rank of Caesar. Accurately distinguishing between the duties of a parent and those of a sovereign, he educated his son with a severe simplicity, which, while it gave him no assured prospect of the throne, might in time have rendered him worthy of it. In public, the behavior of Pertinax was grave and affable. He lived with the virtuous part of the senate, (and, in a private station, he had been acquainted with the true character of each individual,) without either pride or jealousy; considered them as friends and companions, with whom he had shared the danger of the tyranny, and with whom he wished to enjoy the security of the present time. He very frequently invited them to familiar entertainments, the frugality of which was ridiculed by those who remembered and regretted the luxurious prodigality of Commodus. ^49
[Footnote 49: Dion (l. lxxiii. p. 1223) speaks of these entertainments, as a senator who had supped with the emperor; Capitolinus, (Hist. August. p. 58,) like