The History of the Decline and Fall of the Roman Empire - Edward Gibbon [916]
[Footnote 51: The Getic war, and the sixth consulship of Honorius, obscurely connect the events of Alaric's retreat and losses.]
[Footnote 52: Taceo de Alarico ... saepe visto, saepe concluso, semperque dimisso. Orosius, l. vii. c. 37, p. 567. Claudian (vi. Cons. Hon. 320) drops the curtain with a fine image.]
The citizens of Rome had been astonished by the approach of Alaric; and the diligence with which they labored to restore the walls of the capital, confessed their own fears, and the decline of the empire. After the retreat of the Barbarians, Honorius was directed to accept the dutiful invitation of the senate, and to celebrate, in the Imperial city, the auspicious aera of the Gothic victory, and of his sixth consulship. ^53 The suburbs and the streets, from the Milvian bridge to the Palatine mount, were filled by the Roman people, who, in the space of a hundred years, had only thrice been honored with the presence of their sovereigns. While their eyes were fixed on the chariot where Stilicho was deservedly seated by the side of his royal pupil, they applauded the pomp of a triumph, which was not stained, like that of Constantine, or of Theodosius, with civil blood. The procession passed under a lofty arch, which had been purposely erected: but in less than seven years, the Gothic conquerors of Rome might read, if they were able to read, the superb inscription of that monument, which attested the total defeat and destruction of their nation. ^54 The emperor resided several months in the capital, and every part of his behavior was regulated with care to conciliate the affection of the clergy, the senate, and the people of Rome. The clergy was edified by his frequent visits and liberal gifts to the shrines of the apostles. The senate, who, in the triumphal procession, had been excused from the humiliating ceremony of preceding on foot the Imperial chariot, was treated with the decent reverence which Stilicho always affected for that assembly. The people was repeatedly gratified by the attention and courtesy of Honorius in the public games, which were celebrated on that occasion with a magnificence not unworthy of the spectator. As soon as the appointed number of chariot- races was concluded, the decoration of the Circus was suddenly changed; the hunting of wild beasts afforded a various and splendid entertainment; and the chase was succeeded by a military dance, which seems, in the lively description of Claudian, to present the image of a modern tournament.
[Footnote 53: The remainder of Claudian's poem on the sixth consulship of Honorius, describes the journey, the triumph, and the games, (330 - 660.)]
[Footnote 54: See the inscription in Mascou's History of the Ancient Germans, viii. 12. The words are positive and indiscreet: Getarum nationem in omne aevum domitam, &c.]
In these games of Honorius, the inhuman combats of gladiators ^55 polluted, for the last time, the amphitheater of Rome. The first Christian emperor may claim the honor of the first edict which condemned the art and amusement of shedding human blood; ^56 but this benevolent law expressed the wishes of the prince, without reforming an inveterate abuse, which degraded a civilized nation below the condition of savage cannibals. Several hundred, perhaps several thousand, victims were annually slaughtered in the great cities of the empire; and the month of December, more peculiarly devoted to the combats of gladiators, still exhibited to the eyes of the Roman people a grateful spectacle of blood and cruelty. Amidst the general joy of the victory of Pollentia, a Christian poet exhorted the emperor to extirpate, by his authority, the horrid custom which had so long resisted the voice of humanity and religion. ^57 The pathetic representations of Prudentius were less effectual than the generous boldness of Telemachus, and Asiatic monk, whose death was more useful to mankind than his life. ^58 The Romans were provoked by the interruption of their pleasures;