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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [963]

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implored the permission of following the Gothic camp, in the train of a haughty and capricious Barbarian. ^96

[Footnote 94: Procop. de Bell. Vandal. l. i. c. 2.]

[Footnote 95: See the cause and circumstances of the fall of Attalus in Zosimus, l. vi. p. 380 - 383. Sozomen, l. ix. c. 8. Philostorg. l. xii. c. 3. The two acts of indemnity in the Theodosian Code, l. ix. tit. xxxviii. leg. 11, 12, which were published the 12th of February, and the 8th of August, A.D. 410, evidently relate to this usurper.]

[Footnote 96: In hoc, Alaricus, imperatore, facto, infecto, refecto, ac defecto ... Mimum risit, et ludum spectavit imperii. Orosius, l. vii. c. 42, p. 582.]

The degradation of Attalus removed the only real obstacle to the conclusion of the peace; and Alaric advanced within three miles of Ravenna, to press the irresolution of the Imperial ministers, whose insolence soon returned with the return of fortune. His indignation was kindled by the report, that a rival chieftain, that Sarus, the personal enemy of Adolphus, and the hereditary foe of the house of Balti, had been received into the palace. At the head of three hundred followers, that fearless Barbarian immediately sallied from the gates of Ravenna; surprised, and cut in pieces, a considerable body of Goths; reentered the city in triumph; and was permitted to insult his adversary, by the voice of a herald, who publicly declared that the guilt of Alaric had forever excluded him from the friendship and alliance of the emperor. ^97 The crime and folly of the court of Ravenna was expiated, a third time, by the calamities of Rome. The king of the Goths, who no longer dissembled his appetite for plunder and revenge, appeared in arms under the walls of the capital; and the trembling senate, without any hopes of relief, prepared, by a desperate resistance, to defray the ruin of their country. But they were unable to guard against the secret conspiracy of their slaves and domestics; who, either from birth or interest, were attached to the cause of the enemy. At the hour of midnight, the Salarian gate was silently opened, and the inhabitants were awakened by the tremendous sound of the Gothic trumpet. Eleven hundred and sixty-three years after the foundation of Rome, the Imperial city, which had subdued and civilized so considerable a part of mankind, was delivered to the licentious fury of the tribes of Germany and Scythia. ^98

[Footnote 97: Zosimus, l. vi. p. 384. Sozomen, l. ix. c. 9. Philostorgius, l. xii. c. 3. In this place the text of Zosimus is mutilated, and we have lost the remainder of his sixth and last book, which ended with the sack of Rome. Credulous and partial as he is, we must take our leave of that historian with some regret.]

[Footnote 98: Adest Alaricus, trepidam Romam obsidet, turbat, irrumpit. Orosius, l. vii. c. 39, p. 573. He despatches this great event in seven words; but he employs whole pages in celebrating the devotion of the Goths. I have extracted from an improbable story of Procopius, the circumstances which had an air of probability. Procop. de Bell. Vandal. l. i. c. 2. He supposes that the city was surprised while the senators slept in the afternoon; but Jerom, with more authority and more reason, affirms, that it was in the night, nocte Moab capta est. nocte cecidit murus ejus, tom. i. p. 121, ad Principiam.]

The proclamation of Alaric, when he forced his entrance into a vanquished city, discovered, however, some regard for the laws of humanity and religion. He encouraged his troops boldly to seize the rewards of valor, and to enrich themselves with the spoils of a wealthy and effeminate people: but he exhorted them, at the same time, to spare the lives of the unresisting citizens, and to respect the churches of the apostles, St. Peter and St. Paul, as holy and inviolable sanctuaries. Amidst the horrors of a nocturnal tumult, several of the Christian Goths displayed the fervor of a recent conversion; and some instances of their uncommon piety and moderation are related, and perhaps adorned, by the zeal of ecclesiastical

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