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The History of the Decline and Fall of the Roman Empire - Edward Gibbon [999]

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war by sea and land. The enterprises of the rebel, against the cities of Thrace, were encountered by a firm and well-ordered defence; his hungry soldiers were soon reduced to the grass that grew on the margin of the fortifications; and Gainas, who vainly regretted the wealth and luxury of Asia, embraced a desperate resolution of forcing the passage of the Hellespont. He was destitute of vessels; but the woods of the Chersonesus afforded materials for rafts, and his intrepid Barbarians did not refuse to trust themselves to the waves. But Fravitta attentively watched the progress of their undertaking As soon as they had gained the middle of the stream, the Roman galleys, ^37 impelled by the full force of oars, of the current, and of a favorable wind, rushed forwards in compact order, and with irresistible weight; and the Hellespont was covered with the fragments of the Gothic shipwreck. After the destruction of his hopes, and the loss of many thousands of his bravest soldiers, Gainas, who could no longer aspire to govern or to subdue the Romans, determined to resume the independence of a savage life. A light and active body of Barbarian horse, disengaged from their infantry and baggage, might perform in eight or ten days a march of three hundred miles from the Hellespont to the Danube; ^38 the garrisons of that important frontier had been gradually annihilated; the river, in the month of December, would be deeply frozen; and the unbounded prospect of Scythia was opened to the ambition of Gainas. This design was secretly communicated to the national troops, who devoted themselves to the fortunes of their leader; and before the signal of departure was given, a great number of provincial auxiliaries, whom he suspected of an attachment to their native country, were perfidiously massacred. The Goths advanced, by rapid marches, through the plains of Thrace; and they were soon delivered from the fear of a pursuit, by the vanity of Fravitta, ^* who, instead of extinguishing the war, hastened to enjoy the popular applause, and to assume the peaceful honors of the consulship. But a formidable ally appeared in arms to vindicate the majesty of the empire, and to guard the peace and liberty of Scythia. ^39 The superior forces of Uldin, king of the Huns, opposed the progress of Gainas; a hostile and ruined country prohibited his retreat; he disdained to capitulate; and after repeatedly attempting to cut his way through the ranks of the enemy, he was slain, with his desperate followers, in the field of battle. Eleven days after the naval victory of the Hellespont, the head of Gainas, the inestimable gift of the conqueror, was received at Constantinople with the most liberal expressions of gratitude; and the public deliverance was celebrated by festivals and illuminations. The triumphs of Arcadius became the subject of epic poems; ^40 and the monarch, no longer oppressed by any hostile terrors, resigned himself to the mild and absolute dominion of his wife, the fair and artful Eudoxia, who was sullied her fame by the persecution of St. John Chrysostom.

[Footnote 33: Zosimus, l. v. p. 313 - 323,) Socrates, (l. vi. c. 4,) Sozomen, (l. viii. c. 4,) and Theodoret, (l. v. c. 32, 33,) represent, though with some various circumstances, the conspiracy, defeat, and death of Gainas.]

[Footnote 34: It is the expression of Zosimus himself, (l. v. p. 314,) who inadvertently uses the fashionable language of the Christians. Evagrius describes (l. ii. c. 3) the situation, architecture, relics, and miracles, of that celebrated church, in which the general council of Chalcedon was afterwards held.]

[Footnote 35: The pious remonstrances of Chrysostom, which do not appear in his own writings, are strongly urged by Theodoret; but his insinuation, that they were successful, is disproved by facts. Tillemont (Hist. des Empereurs, tom. v. p. 383) has discovered that the emperor, to satisfy the rapacious demands of Gainas, was obliged to melt the plate of the church of the apostles.]

[Footnote 36: The ecclesiastical historians, who sometimes guide,

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