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The History of The Decline and Fall of the Roman Empire. Volume 3 [234]

By Root 10788 0
names attest the liberal policy of the Merovingians. The supreme command of Burgundy, with the title of Patrician, was successively intrusted to three Romans; and the last, and most powerful, Mummolus, who alternately saved and disturbed the monarchy, had supplanted his father in the station of count of Autun, and left a treasury of thirty talents of gold, and two hundred and fifty talents of silver. The fierce and illiterate Barbarians were excluded, during several generations, from the dignities, and even from the orders, of the church. The clergy of Gaul consisted almost entirely of native provincials; the haughty Franks fell at the feet of their subjects, who were dignified with the episcopal character: and the power and riches which had been lost in war, were insensibly recovered by superstition. In all temporal affairs, the Theodosian Code was the universal law of the clergy; but the Barbaric jurisprudence had liberally provided for their personal safety; a sub–deacon was equivalent to two Franks; the antrustion, and priest, were held in similar estimation: and the life of a bishop was appreciated far above the common standard, at the price of nine hundred pieces of gold. The Romans communicated to their conquerors the use of the Christian religion and Latin language; but their language and their religion had alike degenerated from the simple purity of the Augustan, and Apostolic age. The progress of superstition and Barbarism was rapid and universal: the worship of the saints concealed from vulgar eyes the God of the Christians; and the rustic dialect of peasants and soldiers was corrupted by a Teutonic idiom and pronunciation. Yet such intercourse of sacred and social communion eradicated the distinctions of birth and victory; and the nations of Gaul were gradually confounded under the name and government of the Franks.

The Franks, after they mingled with their Gallic subjects, might have imparted the most valuable of human gifts, a spirit and system of constitutional liberty. Under a king, hereditary, but limited, the chiefs and counsellors might have debated at Paris, in the palace of the Cæsars: the adjacent field, where the emperors reviewed their mercenary legions, would have admitted the legislative assembly of freemen and warriors; and the rude model, which had been sketched in the woods of Germany, might have been polished and improved by the civil wisdom of the Romans. But the careless Barbarians, secure of their personal independence, disdained the labor of government: the annual assemblies of the month of March were silently abolished; and the nation was separated, and almost dissolved, by the conquest of Gaul. The monarchy was left without any regular establishment of justice, of arms, or of revenue. The successors of Clovis wanted resolution to assume, or strength to exercise, the legislative and executive powers, which the people had abdicated: the royal prerogative was distinguished only by a more ample privilege of rapine and murder; and the love of freedom, so often invigorated and disgraced by private ambition, was reduced, among the licentious Franks, to the contempt of order, and the desire of impunity. Seventy–five years after the death of Clovis, his grandson, Gontran, king of Burgundy, sent an army to invade the Gothic possessions of Septimania, or Languedoc. The troops of Burgundy, Berry, Auvergne, and the adjacent territories, were excited by the hopes of spoil. They marched, without discipline, under the banners of German, or Gallic, counts: their attack was feeble and unsuccessful; but the friendly and hostile provinces were desolated with indiscriminate rage. The cornfields, the villages, the churches themselves, were consumed by fire: the inhabitants were massacred, or dragged into captivity; and, in the disorderly retreat, five thousand of these inhuman savages were destroyed by hunger or intestine discord. When the pious Gontran reproached the guilt or neglect of their leaders, and threatened to inflict, not a legal sentence, but instant and arbitrary execution, they accused the universal

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