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The Hollow Hills - Mary Stewart [74]

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had expected the New Rome to surpass the old Rome in magnificence, but found Constantine's city a place of sharper contrasts, with squalor crowding close behind the splendour, and that air of excitement and risk which is breathed in a young city looking forward to prosperity, still building, spreading, assimilating, and avid to grow rich.

Not that the foundation was new; it had been capital of Byzantium since Byzas had settled his folk there a thousand years before; but it was almost a century and a half now since the Emperor Constantine had moved the heart of the empire eastwards, and started to build and fortify the old Byzantium and call it after himself.

Constantinopolis is a city marvellously situated on a tongue of land which holds a natural harbour they call the Golden Horn, and rightly; I had never imagined such a traffic of richly laden ships as I saw in the brief crossing from Chal-cedon. There are palaces and rich houses, and government buildings with corridors like a maze and the countless officials employed by the government coming and going like bees in a hive. Everywhere there are gardens, with pavilions and pools, and fountains constantly gushing; the city has an abundance of sweet water. To the landward side Constan-tine's Wall defends the city, and from its Golden Gate the great thoroughfare of the Mese runs, magnificently arcaded through most of its length, through three fora decorated with columns, to end at the great triumphal arch of Con-stantine. The Emperor's immense church dedicated to the Holy Wisdom sits high over the walls that edge the sea. It was a magnificent city, and a splendid capital, but it had not the air of Rome as my father had spoken of it, or as we had thought of it in Britain; this was still the East, and the city looked to the East. Even the dress, though men wore the Roman tunic and mantle, had the look of Asia, and, though Latin was spoken everywhere, I heard Greek and Syrian and Armenian in the markets, and once beyond the arcades of the Mese you might have supposed yourself in Antioch.

It is a place not easy to picture, if one has never been beyond Britain's shores. Above everything it was exciting, with an air full of promise. It was a city looking forward, where Rome and Athens and even Antioch had seemed to be looking back; and London, with its crumbling temples and patched-up towers and men always watching with their hands to their swords, seemed as remote and near as savage as the ice-lands of the northmen.

My host in Constantinopolis was a connection of my father's, distant, but not too distant to let him greet me as cousin. He was descended from one Adean, brother-in-law of Maximus, who had been one of Maximus' officers and had followed him on the final expedition to Rome. Adean had been wounded outside Rome and left for dead, but rescued and nursed back to health by a Christian family. Later he had married the daughter of the house, turned Christian, and though he never took service with the Eastern Emperor (being content with the pardon granted him through his father-in-law's intercession) his son entered the service of Theodosius II, made a fortune at it, and was rewarded with a royally connected wife and a splendid house near the Golden Horn.

His great-grandson bore the same name, but pronounced it with the accent of Byzantium: Ahdjan. He was still dis-cernibly of Celtic descent, but looked, you might say, like a Welshman gone bloodless by being drawn too high towards the sun. He was tall and thin, with the oval face and pale skin, and the black eyes set straight, that you see in all their portraits. His mouth was thin-lipped, bloodless too; the court servant's mouth, close-lipped with keeping secrets. But he was not without humour, and could talk wisely and entertainingly, a rarity in a country where men -- and women -- argue perpetually about matters of the spirit in terms of the more than stupid flesh. I had not been in Constantinopolis half a day before I found myself remembering something I had read in a book of Galapas': "If you ask someone how many obols

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