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The Hunchback of Notre Dame - Victor Hugo [106]

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in its turn.

That structure is colossal. I know not what maker of statistics has calculated that by placing one upon another all the volumes issued from the press since the days of Gutenberg, we might fill up the space between the earth and the moon; but this is not the sort of grandeur which we mean. Still, when we try to form a mental image of all the products of printing down to our own day, does not the sum total seem a vast construction, resting upon the entire universe, at which humanity labors without respite, and whose monstrous summit is lost in the thick mists of the future? It is the ant-hill of intellects. It is the hive where all wit and imagination, those golden bees, store up their honey. The structure has a thousand stories. Here and there, opening on its staircases, we see the dark caves of learning intersecting one another within it. All over its surface art has woven its arabesques, its rose-windows, and its lace-work, to captivate the eye. There each individual work, fanciful and unique as it may seem, has its place and its purpose. Harmony results from the union of all. From the cathedral of Shakspeare to the mosque of Byron, a myriad spires are heaped pell-mell upon this metropolis of universal thought. At its base are inscribed some antique titles of humanity which architecture failed to register. At the left of the entrance is fastened the old white marble bas-relief of Homer; at the right the polyglot Bible rears its seven heads. The hydra of the Romancero bristles up beyond, with certain other hybrid forms, like the Vedas and the Nibelungen. Moreover, the vast edifice remains forever unfinished. The press, that gigantic machine which untiringly sucks up all the intellectual sap of society, unceasingly vomits forth fresh material for its work. All mankind are on the scaffolding. Every mind is a mason. The humblest stops up his hole or lays his stone. Every day a fresh course is laid. Independently of the original and individual contributions of each writer, there are collective supplies. The eighteenth century gave the Encyclopœdia, the French Revolution gave the Moniteur. Assuredly, it is a structure which will gather and grow in unending spirals. Here, too, there is a confusion of tongues, an incessant activity, an indefatigable industry, a frantic co-operation of all humanity; it is the refuge promised to intellect against another deluge, against a flood of barbarians. It is the second Tower of Babel of the human race.

BOOK SIX

CHAPTER I

An Impartial Glance at the Ancient Magistracy

A very lucky fellow, in the year of grace 1482, was that noble gentleman Robert d‘Estouteville, knight, Lord of Beyne, Baron of Ivry and St. Andry in La Marche, councillor and chamberlain to the king, and keeper of the provosty of Paris. It was some seventeen years since he received from the king, Nov. 7, 1465, the year of the comet,bw the handsome appointment of provost of Paris, which was regarded rather as a dignity than an office. “Dignitas,” says Joannes Lœmnœus, “quæ cum non exigua potestate politiam concernente, atque praærogativis multis et juribus conjuncta est.”bx It was an extraordinary thing in 1482 for a gentleman to hold a commission from the king; and a gentleman, too, whose appointment dated back to the time of the marriage of Louis XI’s natural daughter to the Bastard of Bourbon. On the same day that Robert d’Estouteville succeeded Jacques de Villiers as provost of Paris, Master Jehan Dauvet took the place of Master Hélye de Thorrettes as first president of the court of Parliament, Jehan Jou venel des Ursins supplanted Pierre de Morvilliers in the office of Lord Chancellor of France, Regnault des Dormans deprived Pierre Puy of his place as referendary in ordinary to the king’s household. Now, through how many hands had the presidency, chancellorship, and referendaryship not passed since Robert d‘Estouteville was made provost of Paris! The office was “granted into his keeping,” said the letters-patent; and certainly he kept it well. He clung to it, he identified himself with it, he made

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