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The Hunchback of Notre Dame - Victor Hugo [120]

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seemed to be about four years old, and spoke a language which was no human tongue; such words were quite impossible. Chantefleurie flung herself upon the little shoe,—all that was left her of all that she had loved. She lay there so long, motionless, silent, apparently not breathing, that the neighbors thought she must be dead. Suddenly she trembled from head to foot, covered her precious relic with frantic kisses, and burst into sobs as if her heart were broken. I assure you that we all wept with her. She said: ‘Oh, my little girl! my pretty little girl! where are you?’ And that would have wrung your hearts. I cry now when I think of it. Our children, you see, are the very marrow of our bones. My poor Eustache! you are so handsome! If you only knew what a darling he is! Yesterday he said to me, ‘I mean to be one of the city guard, I do.’ Oh, my Eustache! if I were to lose you!—Chantefleurie got up all at once and began to run about Rheims, shouting, ‘To the gipsy camp! to the gipsy camp! Guard, burn the witches!’ The gipsies were gone. It was night. No one could follow them. Next day, two leagues away from Rheims, on a heath between Gueux and Tilloy, were found the remains of a great fire, some ribbons which had belonged to Paquette’s child, drops of blood, and some goats’ dung. The night just passed happened to be a Saturday night. No one doubted any longer that the gipsies had kept their Sabbath on that heath, and that they had devoured the child in company with Beelzebub, as the Mahometans do. When Chantefleurie heard these horrible things, she did not shed a tear; she moved her lips as if to speak, but could not. Next day her hair was grey. On the following day she had disappeared.”

“A terrible story indeed,” said Oudarde, “and one that would make a Burgundian weep!”

“I am no longer surprised,” added Gervaise, “that the fear of the gipsies haunts you so.”

“And you had all the more reason,” continued Oudarde, “to run away with your Eustache just now, because these are also Polish gipsies.”

“Not at all,” said Gervaise; “they say they came from Spain and Catalonia.”

“Catalonia? That may be,” replied Oudarde; “Polonia, Catalonia, Valonia,—those places are all one to me; I always mix them up. There’s one thing sure; they are gipsies.”

“And their teeth are certainly long enough to eat little children. And I should not be a bit surprised if Smeralda ate a little too, for all her dainty airs. Her white goat plays too many clever tricks to be all right.”

Mahiette walked on in silence. She was absorbed in that sort of reverie which seems to be the continuation of a painful story, and which does not cease until it has imparted its own emotion, throb by throb, to the innermost fibers of the heart. Gervaise, however, addressed her: “And did no one ever know what became of Chantefleurie?” Mahiette made no answer. Gervaise repeated the question, shaking her arm and calling her by name as she did so. Mahiette seemed to wake from her dream.

“What became of Chantefleurie?” she said, mechanically repeating the words whose sound was still fresh in her ear; then, making an effort to fix her attention upon the meaning of the words, she said quickly, “Oh, no one ever knew.”

She added, after a pause:—

“Some said they saw her leave Rheims at dusk by the Porte Fléchembault; others, at daybreak, by the old Porte Basée. A poor man found her gold cross hanging to the stone cross in the fairgrounds. It was that trinket which caused her ruin in ‘61. It was a gift from the handsome Vicomte de Cormontreuil, her first lover. Paquette never would part with it, however poor she might be. She clung to it like her own life. So when this cross was found, we all thought that she was dead. Still, there were people at Cabaret-les-Vautes who said they saw her pass by on the road to Paris, walking barefoot over the stones. But in that case she must have left town by the Porte de Vesle, and all these stories don’t agree; or, rather, I believe she did actually leave by the Porte de Vesle, but that she left this world.”

“I don’t understand you,” said

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