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By Root 631 0

of the place. At first, from his poetic head, or perhaps, quite simply and quite prosaically, from his empty stomach, there had arisen certain fumes, a vapor as it were, which, spreading itself between him and other objects, prevented him from seeing anything save through a confused nightmare mist, through those dream-like shadows which render every outline vague, distort every shape, combine all objects into exaggerated groups, and enlarge things into chimeras and men into ghosts. By degrees this delusion gave way to a less wild and less deceitful vision. Reality dawned upon him, blinded him, ran against him, and bit by bit destroyed the frightful poetry with which he had at first fancied himself surrounded. He could not fail to see that he was walking, not in the Styx, but in the mire; that he was pushed and elbowed, not by demons but by thieves; that it was not his soul, but merely his life which was in danger (since he lacked that precious conciliator which pleads so powerfully with the bandit for the honest man,—a purse). Finally, examining the revels more closely and with greater calmness, he descended from the Witches’ Sabbath to the tavern.

The Court of Miracles was indeed only a tavern, but a tavern of thieves, as red with blood as with wine.

The spectacle presented to his eyes when his tattered escort at last landed him at his journey’s end was scarcely fitted to bring him back to poetry, even were it the poetry of hell. It was more than ever the prosaic and brutal reality of the tavern. If we were not living in the fifteenth century, we should say that Gringoire had fallen from Michael Angelo to Callot.

Around a large fire burning upon a great round flagstone, and lapping with its flames the rusty legs of a trivet empty for the moment, stood a number of worm-eaten tables here and there, in dire confusion, no lackey of any geometrical pretensions having deigned to adjust their parallelism, or at least to see that they did not cross each other at angles too unusual. Upon these tables glittered various pots and jugs dripping with wine and beer, and around these jugs were seated numerous Bacchanalian faces, purple with fire and wine. One big-bellied man with a jolly face was administering noisy kisses to a brawny, thickset woman. A rubbie, or old vagrant, whistled as he loosed the bandages from his mock wound, and rubbed his sound, healthy knee, which had been swathed all day in ample ligatures. Beyond him was a malingerer, preparing his “visitation from God”—his sore leg—with suet and ox-blood. Two tables farther on, a sham pilgrim, in complete pilgrim dress, was spelling out the lament of Sainte-Reine, not forgetting the snuffle and the twang. In another place a young scamp who imposed on the charitable by pretending to have been bitten by a mad dog, was taking a lesson of an old cadger in the art of frothing at the mouth by chewing a bit of soap. By their side a dropsical man was reducing his size, making four or five hags hold their noses as they sat at the same table, quarrelling over a child which they had stolen during the evening,—all circumstances which, two centuries later, “seemed so ridiculous to the court,” as Sauval says, “that they served as diversion to the King, and as the opening to a royal ballet entitled ‘Night,’ divided into four parts, and danced at the Petit Bourbon Theatre.” “Never,” adds an eye-witness in 1653, “have the sudden changes of the Court of Miracles been more happily hit off. Benserade prepared us for them by some very fine verses.”

Coarse laughter was heard on every hand, with vulgar songs. Every man expressed himself in his own way, carping and swearing, without heeding his neighbor. Some hob-nobbed, and quarrels arose from the clash of their mugs, and the breaking of their mugs was the cause of many torn rags.

A big dog squatted on his tail, gazing into the fire. Some children took their part in the orgies. The stolen child cried and screamed; while another, a stout boy of four, sat on a high bench, with his legs dangling, his chin just coming above the table, and not speaking