The Hungry Tide - Amitav Ghosh [116]
Soon we drew close to a village. A great number of people had gathered on the shore and they were busily loading a boat — not a bhotbhoti or a sailboat, but a plain country nouko of the kind Horen owned. Even from a distance we could see that the boat was being stocked with a cargo of supplies — sacks of grain, jerry cans of drinking water. Then a number of people climbed into the boat, mainly men, but also a few women and children; some, no doubt, were day laborers who’d gone to work on some other island and been unable to return home. As for the others, perhaps they were people who had been separated from their families and were trying to get back to their homes in Morichjhãpi. Whatever their reasons for going, clearly they were pressing enough to make them take the risk of cramming themselves into that frail craft. By the time the boat was pushed into the water there must have been a good two dozen people sitting huddled inside. The boat wobbled as it drifted out into the currents; it was so heavily loaded that it seemed incredible that it would actually stay afloat. Watching from a distance, we speculated excitedly: these settlers were evidently hoping to slip through the police cordon with some provisions, to bring relief to their fellow islanders. What would the police do? Everyone offered a different theory.
Then, as if to put an end to our speculations, a police speedboat came roaring down the Bagna River. Moving at great speed, it drew level with the settlers’ rowboat and began to circle around it. There was a loudspeaker on the police boat, and even though we were a good distance away, snatches of the policemen’s orders reached us across the water: they were telling the settlers to turn back, to return to the shore they had come from. What was said in answer we could not hear, but we could tell from the gesticulations of the people on the boat that they were pleading with the policemen to let them proceed.
This had the effect of enraging the policemen who now began to scream into their loudspeaker. Suddenly, like a thunderclap, came the noise of a gunshot, fired into the air.
Surely the settlers would turn back now. In our hearts we prayed they would. But what happened instead was something unforeseen: the people in the boat began to shout in unison, “Amra kara? Bastuhara.” Who are we? We are the dispossessed.
How strange it was to hear this plaintive cry wafting across the water. It seemed at that moment not to be a shout of defiance but rather a question being addressed to the very heavens, not just for themselves but on behalf of a bewildered humankind. Who, indeed, are we? Where do we belong? And as I listened to the sound of those syllables, it was as if I were hearing the deepest uncertainties of my heart being spoken to the rivers and the tides. Who was I? Where did I belong? In Calcutta or in the tide country? In India or across the border? In prose or in poetry?
Then we heard the settlers shouting a refrain, answering the questions they had themselves posed: “Morichjhãpi chharbona.” We’ll not leave Morichjhãpi, do what you may.
Standing on the deck of the bhotbhoti, I was struck by the beauty of this. Where else could you belong, except in the place you refused to leave.
I joined my feeble voice to theirs: “Morichjhãpi chharbona!”
It had not struck me to ask how the policemen in their motorboat would interpret these cries. The boat, which had been idling for a few minutes, started up its engine. Its bow came around and it began to move away from the settlers. At first it seemed the policemen might have decided to look the other way and let the boat pass.
That their intention was utterly otherwise became clear when the motorboat wheeled around in the water. Picking up speed, it came shooting toward the wobbling nouko with its boatload of passengers and provisions. It rammed the boat square in the middle: in front of our eyes the timbers flew apart. Suddenly the water was full of struggling men, women and children.
It occurred to