The Inheritance of Loss - Kiran Desai [28]
The cook had never known the judge’s wife, but he claimed that his information had been handed down from the older servants in the household, and eventually, he had grown to believe his own marvelous story. It gave him a feeling of self-respect even as he picked over the vegetables being sold cheap and considered rebate melons with caving pates.
“He was completely different,” he told Sai, too, when she first came to Kalimpong. “You cannot believe. He was born a rich man.”
“Where was he born?”
“Into one of the top families of Gujarat. Ahmedabad. Or was it Baroda? Huge haveli like a palace.”
Sai liked to keep him company in the kitchen as he told her stories. He gave her bits of dough to roll into chapatis and showed her how to make them perfectly round, but hers came out in all kinds of shapes. “Map of India,” he would say, dismissing one. “Oof ho, now you’ve made the map of Pakistan,” he tossed out the next. Finally he’d let her put one of them on the fire to puff up and if it didn’t, “Well, Dog Special Roti,” he would say.
“But tell me more,” she would ask, as he allowed her to spread jam on a tart or grate cheese into a sauce.
“They sent him to England and ten thousand people saw him off at the station. He went on top of an elephant! He had won, you see, a scholarship from the maharaja….”
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The sound of the cook talking reached the judge’s ears as he sat over chess in the drawing room. When he thought of his past, he began, mysteriously, to itch. Every bit of him filled with a burning sensation. It roiled within until he could barely stand it.
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Jemubhai Popatlal Patel had, in fact, been born to a family of the peasant caste, in a tentative structure under a palm roof scuffling with rats, at the outskirts of Piphit where the town took on the aspect of a village again. The year was 1919 and the Patels could still remember the time when Piphit had seemed ageless. First it had been owned by the Gaekwad kings of Baroda and then the British, but though the revenue headed for one owner and then another, the landscape had remained unaffected; a temple stood at its heart, and by its side, a several-legged banyan tree; in its pillared shade, white-bearded men regurgitated their memories; cows mooed oo aaw, oo aaw; women walked through the cotton fields to collect water at the mud-muddled river, a slow river, practically asleep.
But then tracks had been laid across the salt pans to bring steam trains from the docks at Surat and Bombay to transport cotton from the interior. Broad homes had come up in the civil lines, a courthouse with a clock tower to maintain the new, quick-moving time, and on the streets thronged all manner of people: Hindu, Christian, Jain, Muslim, clerks, army boys, tribal women. In the market, shopkeepers from the cubbyhole shops in which they perched conducted business that arced between Kobe and Panama, Port-au-Prince, Shanghai, Manila, and also to tin-roofed stalls too small to enter, many days’ journey away by bullock cart. Here, in the market, upon a narrow parapet that jutted from a sweet-seller’s establishment, Jemubhai’s father owned a modest business procuring false witnesses to appear in court. (Who would think his son, so many years later, would become a judge?)
The usual stories: jealous husband cutting off wife’s nose or falsified record claiming death of a widow who was still alive so her property might be divided among greedy descendants.
He trained the poor, the desperate, the scoundrels, rehearsed them strictly:
“What do you know about Manubhai’s buffalo?”
“Manubhai, in fact, never had a buffalo at all.”
He was proud of his ability to influence and corrupt the path of justice, exchange right for wrong or wrong