The Iron Puddler [7]
will make this country one of their much talked of Utopias. It was an unrestricted bunch that made a "Utopia" out of Russia.
Anyhow, my father lived his life according to his simple rules. He is living to-day, a happy man in the cozy home he won, by his own work. The things he taught me I have seen tested in his long life, proved true. He never expected any gift from life. I thought once to surprise him. I wanted to buy a fine house and give it to him. He wouldn't have it. He stayed in his own little cottage. It was not in his theory of life that a house should come to him as a gift. It was a sound theory, and like a true Welshman, he hangs on to it to the end. He is a good man, and the fruits that his life of labor has brought forth are good fruits.
CHAPTER IV
SHE SINGS TO HER NEST
From my mother I learned to sing. She was always working and always singing. There were six children in the house, and she knitted and sewed and baked and brewed for us all. I used to toddle along at her side when she carried each day the home-made bread and the bottle of small beer for father's dinner at the mill. I worshiped my mother, and wanted to be like her. And that's why I went in for singing. I have sung more songs in my life than did Caruso. But my voice isn't quite up to his! So my singing has brought me no returns other than great chunks of personal satisfaction. The satisfaction was not shared by my hearers, and so I have quit. But my heart still sings, and always will. And this I owe to my mother.
I can see her yet in our tiny Welsh cottage, her foot on a wooden cradle rocking a baby, my baby brother, her hands busy with her knitting, her voice lifted in jubilant song for hours at a time. And all her songs were songs of praise.
She thanked God for life and for strong hands to labor for her little ones. In those days furniture was rare, and few were the pieces in a worker's home. It took a dozen years for her to acquire two feather beds. And when at last we owned two bedsteads, we rated ourselves pretty rich. We boys slept five in a bed. Why were bedsteads in those days harder to get than automobiles are to-day? Because the wooden age still lingered, the age of hand work. And it took so long to make a bed by hand that people came into the world faster than beds. But within my lifetime the iron mills have made possible the dollar bedstead. The working man can fill his house with beds bought with the wage he earns in half a week. This, I suppose, is one of the "curses of capitalism."
I have heard how "the rights of small peoples" have been destroyed by capitalism; and if the right to sleep five in a bed was prized by the little folks, this privilege has certainly been taken away from them. At the Mooseheart School we are pinched for sleeping room for our fast-growing attendance. I suggested that, for the time being, we might double deck the beds like the berths in a sleeping car. "No," cried the superintendent. "Not in this age do we permit the crowding of children in their sleeping quarters." So this is the slavery that capitalism has driven us to; we are forced to give our children more comforts than we had ourselves. When I was sleeping five in a bed with my brothers, there was one long bolster for five hot little faces. The bolster got feverish and a boy sang out: "Raise up." We lifted our tired heads. "Turn over." Two boys turned the bolster. "Lie down." And we put our faces on the cool side and went to sleep.
Those were not hardships, and life was sweet, and we awoke from our crowded bed, like birds in a nest awakened by their mother's morning song. For, as I have said, my mother was always singing. Her voice was our consolation and delight.
One of the most charming recollections of my boyhood is that of my mother standing at our gate with a lamp in her hands, sending one boy out in the early morning darkness, to his work, and at the same time welcoming another boy home. My brother was on the day shift and I on the night, which meant that he left home as I was leaving the mills, about half past
Anyhow, my father lived his life according to his simple rules. He is living to-day, a happy man in the cozy home he won, by his own work. The things he taught me I have seen tested in his long life, proved true. He never expected any gift from life. I thought once to surprise him. I wanted to buy a fine house and give it to him. He wouldn't have it. He stayed in his own little cottage. It was not in his theory of life that a house should come to him as a gift. It was a sound theory, and like a true Welshman, he hangs on to it to the end. He is a good man, and the fruits that his life of labor has brought forth are good fruits.
CHAPTER IV
SHE SINGS TO HER NEST
From my mother I learned to sing. She was always working and always singing. There were six children in the house, and she knitted and sewed and baked and brewed for us all. I used to toddle along at her side when she carried each day the home-made bread and the bottle of small beer for father's dinner at the mill. I worshiped my mother, and wanted to be like her. And that's why I went in for singing. I have sung more songs in my life than did Caruso. But my voice isn't quite up to his! So my singing has brought me no returns other than great chunks of personal satisfaction. The satisfaction was not shared by my hearers, and so I have quit. But my heart still sings, and always will. And this I owe to my mother.
I can see her yet in our tiny Welsh cottage, her foot on a wooden cradle rocking a baby, my baby brother, her hands busy with her knitting, her voice lifted in jubilant song for hours at a time. And all her songs were songs of praise.
She thanked God for life and for strong hands to labor for her little ones. In those days furniture was rare, and few were the pieces in a worker's home. It took a dozen years for her to acquire two feather beds. And when at last we owned two bedsteads, we rated ourselves pretty rich. We boys slept five in a bed. Why were bedsteads in those days harder to get than automobiles are to-day? Because the wooden age still lingered, the age of hand work. And it took so long to make a bed by hand that people came into the world faster than beds. But within my lifetime the iron mills have made possible the dollar bedstead. The working man can fill his house with beds bought with the wage he earns in half a week. This, I suppose, is one of the "curses of capitalism."
I have heard how "the rights of small peoples" have been destroyed by capitalism; and if the right to sleep five in a bed was prized by the little folks, this privilege has certainly been taken away from them. At the Mooseheart School we are pinched for sleeping room for our fast-growing attendance. I suggested that, for the time being, we might double deck the beds like the berths in a sleeping car. "No," cried the superintendent. "Not in this age do we permit the crowding of children in their sleeping quarters." So this is the slavery that capitalism has driven us to; we are forced to give our children more comforts than we had ourselves. When I was sleeping five in a bed with my brothers, there was one long bolster for five hot little faces. The bolster got feverish and a boy sang out: "Raise up." We lifted our tired heads. "Turn over." Two boys turned the bolster. "Lie down." And we put our faces on the cool side and went to sleep.
Those were not hardships, and life was sweet, and we awoke from our crowded bed, like birds in a nest awakened by their mother's morning song. For, as I have said, my mother was always singing. Her voice was our consolation and delight.
One of the most charming recollections of my boyhood is that of my mother standing at our gate with a lamp in her hands, sending one boy out in the early morning darkness, to his work, and at the same time welcoming another boy home. My brother was on the day shift and I on the night, which meant that he left home as I was leaving the mills, about half past