The Known World - Edward P. Jones [51]
Anderson Frazier began the southern series just three months before Esther returned from New York one March day and told him she would not leave him again. He converted to Judaism two months later. He kept putting off the circumcision until his rabbi, a very short man with untamable hair, told Anderson he was in danger of abandoning his faith and his covenant with God. He and the rabbi sat in the rabbi’s study. “God is all,” the rabbi told him. He had known the rabbi for many years by then, had sought him out for advice and comfort the first time Esther returned to her people. Before Anderson had found the rabbi that first time, he had heard that a rabbi in the area had recently lost his son and daughter-in-law and three grandchildren in a fire. Anderson went to the man’s house that first day seeking solace, not knowing that he was entering the home of the rabbi who had had the tragedy. Anderson thought that the deaths of five people had happened to another rabbi in another neighborhood.
So after the rabbi told him he was in danger of abandoning the covenant, Anderson was circumcised and then was married.
The pamphlet on free Negroes who had owned other Negroes was twenty-seven pages, not including the six pages of drawings and maps. There were seven pages devoted to Henry Townsend and his widow Caldonia and her second husband, Louis Cartwright, the son of William Robbins. Cartwright was the last name Louis’s mother, Philomena, had chosen for herself and her children. On one of those seven pages in the pamphlet there were two long paragraphs mentioning Fern Elston the teacher, who “herself had owned some Negroes,” Anderson wrote.
Anderson met Fern one day in August 1881, had come up to her sitting on her porch with her glass of lemonade and large hat and asked her if he could speak with her. Fern had never been one to suffer white people and that condition had only worsened over time. “I suppose,” she said, under the shade of a mulberry tree that was not as old as she was. “I suppose, if you will not take up too much of my time. We do not have time for the picayune, not you, and certainly not me.” To Anderson, Fern could have been sixteen or thirty-nine or fifty-five or seventy-eight. He felt that as a journalist he should have been able to nail down her age without asking her. He never asked, and in his report for the pamphlet on free Negroes owning slaves he never mentioned age.
He came up to the porch of a pleasant house in a Negro neighborhood of pleasant houses. At first he thought that the dark-skinned man at the street corner had directed him to the wrong place because the woman he was seeing was surely a white woman, indeterminate age or not.
Once he was on the porch, she was cordial, and after he had been sitting more than half an hour, she offered him some lemonade. A man who had once been her slave and who was now the closest friend she had in the world brought the lemonade out to Anderson.
Anderson had first heard about free Negroes owning slaves only five months before and had thought that it was the oddest of all the oddities he had come upon. He said that to Fern.
“I don’t know,” he said near about eleven o’clock, “it would be for me like owning my own family, the people in my family.” He had not long come back from seeing his family for the first time since leaving Canada in 1872. As he spoke to Fern, his siblings came into his head and he wished that he could be with them, that he had never left Canada the first time, and now a second time. The name of each sister and brother marched through his mind, slowly, so he had all