The Labors of Hercules - Agatha Christie [81]
“Aha,” said Poirot. “It is then as a colleague that you present yourself?”
Miss Carnaby blushed.
“It is very presumptuous of me, I know. But you were so kind—”
She stopped. Her eyes, faded blue eyes, had something in them of the pleading of a dog who hopes against hope that you will take him for a walk.
“It is an idea,” said Hercule Poirot slowly.
“I am, of course, not at all clever,” explained Miss Carnaby. “But my powers of—of dissimulation are good. They have to be—otherwise one would be discharged from the post of companion immediately. And I have always found that to appear even stupider than one is, occasionally has good results.”
Hercule Poirot laughed. He said:
“You enchant me, Mademoiselle.”
“Oh dear, M. Poirot, what a very kind man you are. Then you do encourage me to hope? As it happens, I have just received a small legacy—a very small one, but it enables my sister and myself to keep and feed ourselves in a frugal manner so that I am not absolutely dependent on what I earn.”
“I must consider,” said Poirot, “where your talents may best be employed. You have no idea yourself, I suppose?”
“You know, you must really be a thought reader, M. Poirot. I have been anxious lately about a friend of mine. I was going to consult you. Of course you may say it is all an old maid’s fancy—just imagination. One is prone, perhaps, to exaggerate, and to see design where there may be only coincidence.”
“I do not think you would exaggerate, Miss Carnaby. Tell me what is on your mind.”
“Well, I have a friend, a very dear friend, though I have not seen very much of her of late years. Her name is Emmeline Clegg. She married a man in the North of England and he died a few years ago leaving her very comfortably off. She was unhappy and lonely after his death and I am afraid she is in some ways a rather foolish and perhaps credulous woman. Religion, M. Poirot, can be a great help and sustenance—but by that I mean orthodox religion.”
“You refer to the Greek Church?” asked Poirot.
Miss Carnaby looked shocked.
“Oh no, indeed. Church of England. And though I do not approve of Roman Catholics, they are at least recognized. And the Wesleyans and Congregationalists—they are all well-known respectable bodies. What I am talking about are these odd sects. They just spring up. They have a kind of emotional appeal but sometimes I have very grave doubts as to whether there is any true religious feeling behind them at all.”
“You think your friend is being victimized by a sect of this kind?”
“I do. Oh! I certainly do. The Flock of the Shepherd, they call themselves. Their headquarters is in Devonshire—a very lovely estate by the sea. The adherents go there for what they term a Retreat. That is a period of a fortnight—with religious services and rituals. And there are three big Festivals in the year, the Coming of the Pasture, the Full Pasture, and the Reaping of the Pasture.”
“Which last is stupid,” said Poirot. “Because one does not reap pasture.”
“The whole thing is stupid,” said Miss Carnaby with warmth. “The whole sect centres round the head of the movement, the Great Shepherd, he is called. A Dr. Andersen. A very handsome-looking man, I believe, with a presence.”
“Which is attractive to the women, yes?”
“I am afraid so,” Miss Carnaby sighed. “My father was a very handsome man. Sometimes, it was most awkward in the parish. The rivalry in embroidering vestments—and the division of church work. . . .”
She shook her head reminiscently.
“Are the members of the Great Flock mostly women?”
“At least three quarters of them, I gather. What men there are, are mostly cranks! It is upon the women that the success of the movement depends and—and