The Lady of the Lake [66]
given to thee, my son." Kormak, however, repeating his efforts, pressed down the handle with his feet, and tore off the bag, when Skofung emitted a hollow groan; but still he could not unsheathe the sword. Kormak then went out with Bessus, whom he had challenged to fight with him, and drew apart at the place of combat. He sat down upon the ground, and ungirding the sword, which he bore above his vestments, did not remember to shield the hilt from the rays of the sun. In vain he endeavored to draw it, till he placed his foot against the hilt; then the worm issued from it. But Kormak did not rightly handle the weapon, in consequence whereof good fortune deserted it. As he unsheathed Skofnung, it emitted a hollow murmur' (Bartholini de Causis Contemptae a Danis adhuc Gentilibus Mortis, Libri Tres. Hafniae, 1689, 4to, p. 574).
"To the history of this sentient and prescient weapon, I beg leave to add, from memory, the following legend, for which I cannot produce any better authority. A young nobleman, of high hopes and fortune, chanced to lose his way in the town which he inhabited, the capital, if I mistake not, of a German province. He had accidentally involved himself among the narrow and winding streets of a suburb, inhabited by the lowest order of the people, and an approaching thunder-shower determined him to ask a short refuge in the most decent habitation that was near him. He knocked at the door, which was opened by a tall man, of a grisly and ferocious aspect, and sordid dress. The stranger was readily ushered to a chamber, where swords, scourges, and machines, which seemed to be implements of torture, were suspended on the wall. One of these swords dropped from its scabbard, as the nobleman, after a moment's hesitation, crossed the threshold. His host immediately stared at him with such a marked expression, that the young man could not help demanding his name and business, and the meaning of his looking at him so fixedly. 'I am,' answered the man, 'the public executioner of this city; and the incident you have observed is a sure augury that I shall, in discharge of my duty, one day cut off your head with the weapon which has just now spontaneously unsheathed itself.' The nobleman lost no time in leaving his place of refuge; but, engaging in some of the plots of the period, was shortly after decapitated by that very man and instrument.
"Lord Lovat is said, by the author of the Letters from Scotland (vol. ii. p. 214), to have affirmed that a number of swords that hung up in the hall of the mansion-house, leaped of themselves out of the scabbard at the instant he was born. The story passed current among his clan, but, like that of the story I have just quoted, proved an unfortunate omen."
311. If courtly spy hath, etc. The 1st ed. has "If courtly spy, and harbored," etc. The ed. of 1821 reads "had harbored."
319. Beltane. The first of May, when there was a Celtic festival in honor of the sun. Beltane = Beal-tein, or the fire of Beal, a Gaelic name for the sun. It was celebrated by kindling fires on the hill-tops at night, and other ceremonies, followed by dances, and merry-making. Cf. 410 below. See also The Lord of the Isles, i. 8: "The shepherd lights his belane- fire;" and Glenfinlas:
"But o'er his hills, in festal day, How blazed Lord Ronald's beltane-tree!"
323. But hark! etc. "The moving picture--the effect of the sounds --and the wild character and strong peculiar nationality of the whole procession, are given with inimitable spirit and power of expression" (Jeffrey).
327. The canna's hoary beard. The down of the canna, or cotton- grass.
335. Glengyle. A valley at the northern end of Lock Katrine.
337. Brianchoil. A promontory on the northern shore of the lake.
342. Spears, pikes, and axes. The 1st ed. and that of 1821 have Spears, but all the recent ones misprint "Spear." The "Globe" ed. has "Spear, spikes," etc.
343. Tartans. The checkered woollen cloth so much worn in Scotland. Curiously enough, the name is not Gaelic
"To the history of this sentient and prescient weapon, I beg leave to add, from memory, the following legend, for which I cannot produce any better authority. A young nobleman, of high hopes and fortune, chanced to lose his way in the town which he inhabited, the capital, if I mistake not, of a German province. He had accidentally involved himself among the narrow and winding streets of a suburb, inhabited by the lowest order of the people, and an approaching thunder-shower determined him to ask a short refuge in the most decent habitation that was near him. He knocked at the door, which was opened by a tall man, of a grisly and ferocious aspect, and sordid dress. The stranger was readily ushered to a chamber, where swords, scourges, and machines, which seemed to be implements of torture, were suspended on the wall. One of these swords dropped from its scabbard, as the nobleman, after a moment's hesitation, crossed the threshold. His host immediately stared at him with such a marked expression, that the young man could not help demanding his name and business, and the meaning of his looking at him so fixedly. 'I am,' answered the man, 'the public executioner of this city; and the incident you have observed is a sure augury that I shall, in discharge of my duty, one day cut off your head with the weapon which has just now spontaneously unsheathed itself.' The nobleman lost no time in leaving his place of refuge; but, engaging in some of the plots of the period, was shortly after decapitated by that very man and instrument.
"Lord Lovat is said, by the author of the Letters from Scotland (vol. ii. p. 214), to have affirmed that a number of swords that hung up in the hall of the mansion-house, leaped of themselves out of the scabbard at the instant he was born. The story passed current among his clan, but, like that of the story I have just quoted, proved an unfortunate omen."
311. If courtly spy hath, etc. The 1st ed. has "If courtly spy, and harbored," etc. The ed. of 1821 reads "had harbored."
319. Beltane. The first of May, when there was a Celtic festival in honor of the sun. Beltane = Beal-tein, or the fire of Beal, a Gaelic name for the sun. It was celebrated by kindling fires on the hill-tops at night, and other ceremonies, followed by dances, and merry-making. Cf. 410 below. See also The Lord of the Isles, i. 8: "The shepherd lights his belane- fire;" and Glenfinlas:
"But o'er his hills, in festal day, How blazed Lord Ronald's beltane-tree!"
323. But hark! etc. "The moving picture--the effect of the sounds --and the wild character and strong peculiar nationality of the whole procession, are given with inimitable spirit and power of expression" (Jeffrey).
327. The canna's hoary beard. The down of the canna, or cotton- grass.
335. Glengyle. A valley at the northern end of Lock Katrine.
337. Brianchoil. A promontory on the northern shore of the lake.
342. Spears, pikes, and axes. The 1st ed. and that of 1821 have Spears, but all the recent ones misprint "Spear." The "Globe" ed. has "Spear, spikes," etc.
343. Tartans. The checkered woollen cloth so much worn in Scotland. Curiously enough, the name is not Gaelic