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The Last Hero - Terry Pratchett [3]

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Cohen the Barbarian, is well en route to the home of the gods with a device of considerable destructive power and the intention, apparently, of, in his words, "returning what was stolen". And, in short, they ask us to stop him."

"Why us?" said Mr Boggis, head of the Thieves" Guild. "He's not our Emperor!"

"I understand the Agatean government believes us to be capable of anything," said Lord Vetinari. "We have zip, zing, vim and a go-getting, can-do attitude."

"Can do what?"

Lord Vetinari shrugged. "In this case, save the world."

"But we'll have to save it for everyone, right?" said Mr Boggis. "Even foreigners?"

"Well, yes. You cannot just save the bits you like," said Lord Vetinari. "But the thing about saving the world, gentlemen and ladies, is that it inevitably includes whatever you happen to be standing on. So let us move forward. Can magic help us, Archchancellor?"

"No. Nothing magical can get within a hundred miles of the mountains," said the Archchancellor.

"Why not?"

"For the same reason you can't sail a boat into a hurricane. There's just too much magic. It overloads anything magical. A magic carpet would unravel in midair."

"Or turn into broccoli," said the Dean. "Or a small volume of poetry."

"Are you saying that we cannot get there in time?"

"Well... yes. Exactly. Of course. They're already near the base of the mountain."

"And they're heroes," said Mr Betteridge of the Guild of Historians.

"And that means, exactly?" said the Patrician, sighing.

"They're good at doing what they want to do."

"But they are also, as I understand it, very old men."

"Very old heroes," the historian corrected him. "That just means they've had a lot of experience in doing what they want to do."

Lord Vetinari sighed again. He did not like to live in a world of heroes. You had civilisation, such as it was, and you had heroes.

"What exactly has Cohen the Barbarian done that is heroic?" he said. "I seek only to understand."

"Well... you know... heroic deeds..."

"And they are... ?"

"Fighting monsters, defeating tyrants, stealing rare treasures, rescuing maidens... that sort of thing," said Mr Betteridge vaguely. "You know... heroic things."

"And who, precisely, defines the monstrousness of the monsters and the tyranny of the tyrants?" said Lord Vetinari, his voice suddenly like a scalpel — not vicious like a sword, but probing its edge into vulnerable places.

Mr Betteridge shifted uneasily. "Well... the hero, I suppose."

"Ah. And the theft of these rare items... I think the word that interests me here is the term "theft", an activity frowned on by most of the world's major religions, is it not? The feeling stealing over me is that all these terms are defined by the hero. You could say: I am a hero, so when I kill you that makes you, de facto, the kind of person suitable to be killed by a hero. You could say that a hero, in short, is someone who indulges every whim that, within the rule of law, would have him behind bars or swiftly dancing what I believe is known as the hemp fandango. The words we might use are: murder, pillage, theft and rape. Have I understood the situation?"

"Not rape, I believe," said Mr Betteridge, finding a rock on which he could stand. "Not in the case of Cohen the Barbarian. Ravishing, possibly."

"There is a difference?"

"It's more a matter of approach, I understand," said the historian. "I don't believe there were ever any actual complaints."

"Speaking as a lawyer," said Mr Slant of the Guild of Lawyers, "it is clear that the first ever recorded heroic deed to which the message refers was an act of theft from the rightful owners. The legends of many different cultures testify to this."

"Was it something you could actually steal?" said Ridcully.

"Manifestly yes," said the lawyer. "Theft is central to the legend. Fire was stolen from the gods."

"This is not currently the issue," said Lord Vetinari. "The issue, gentlemen, is that Cohen the Barbarian is climbing the mountain on which the gods live. And we cannot stop him. And he intends to return fire to the gods. Fire, in this case, in

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