The Last of the Plainsmen [43]
a man who had stood before grim Sitting Bull and noble Black Thunder of the Sioux, and faced the falcon-eyed Geronimo, and glanced over the sights of a rifle at gorgeous-feathered, wild, free Comanches, this semi-circle of savages--lords of the north--was a sorry comparison. Bedaubed and betrinketed, slouchy and slovenly, these low-statured chiefs belied in appearance their scorn-bright eyes and lofty mien. They made a sad group.
One who spoke in unintelligible language, rolled out a haughty, sonorous voice over the listening multitude. When he had finished, a half-breed interpreter, in the dress of a white man, spoke at a signal from the commandant.
"He says listen to the great orator of the Chippewayan. He has summoned all the chiefs of the tribes south of Great Slave Lake. He has held council. The cunning of the pale-face, who comes to take the musk-oxen, is well known. Let the pale-face hunter return to his own hunting-grounds; let him turn his face from the north. Never will the chiefs permit the white man to take musk-oxen alive from their country. The Ageter, the Musk-ox, is their god. He gives them food and fur. He will never come back if he is taken away, and the reindeer will follow him. The chiefs and their people would starve. They command the pale-face hunter to go back. They cry Naza! Naza! Naza!"
"Say, for a thousand miles I've heard that word Naza!" returned the hunter, with mingled curiosity and disgust. "At Edmonton Indian runners started ahead of me, and every village I struck the redskins would crowd round me and an old chief would harangue at me, and motion me back, and point north with Naza! Naza! Naza! What does it mean?"
"No white man knows; no Indian will tell," answered the interpreter. "The traders think it means the Great Slave, the North Star, the North Spirit, the North Wind, the North Lights and the musk-ox god."
"Well, say to the chiefs to tell Ageter I have been four moons on the way after some of his little Ageters, and I'm going to keep on after them."
"Hunter, you are most unwise," broke in the commandant, in his officious voice. "The Indians will never permit you to take a musk-ox alive from the north. They worship him, pray to him. It is a wonder you have not been stopped."
"Who'll stop me?"
"The Indians. They will kill you if you do not turn back."
"Faugh! to tell an American plainsman that!" The hunter paused a steady moment, with his eyelids narrowing over slits of blue fire. "There is no law to keep me out, nothing but Indian superstition and Naza! And the greed of the Hudson's Bay people. I am an old fox, not to be fooled by pretty baits. For years the officers of this fur-trading company have tried to keep out explorers. Even Sir John Franklin, an Englishman, could not buy food of them. The policy of the company is to side with the Indians, to keep out traders and trappers. Why? So they can keep on cheating the poor savages out of clothing and food by trading a few trinkets and blankets, a little tobacco and rum for millions of dollars worth of furs. Have I failed to hire man after man, Indian after Indian, not to know why I cannot get a helper? Have I, a plainsman, come a thousand miles alone to be scared by you, or a lot of craven Indians? Have I been dreaming of musk-oxen for forty years, to slink south now, when I begin to feel the north? Not I."
Deliberately every chief, with the sound of a hissing snake, spat in the hunter's face. He stood immovable while they perpetrated the outrage, then calmly wiped his cheeks, and in his strange, cool voice, addressed the interpreter.
"Tell them thus they show their true qualities, to insult in council. Tell them they are not chiefs, but dogs. Tell them they are not even squaws, only poor, miserable starved dogs. Tell them I turn my back on them. Tell them the paleface has fought real chiefs, fierce, bold, like eagles, and he turns his back on dogs. Tell them he is the one who could teach them to raise the musk-oxen and the reindeer, and to keep out the cold and the wolf. But they are blinded. Tell them
One who spoke in unintelligible language, rolled out a haughty, sonorous voice over the listening multitude. When he had finished, a half-breed interpreter, in the dress of a white man, spoke at a signal from the commandant.
"He says listen to the great orator of the Chippewayan. He has summoned all the chiefs of the tribes south of Great Slave Lake. He has held council. The cunning of the pale-face, who comes to take the musk-oxen, is well known. Let the pale-face hunter return to his own hunting-grounds; let him turn his face from the north. Never will the chiefs permit the white man to take musk-oxen alive from their country. The Ageter, the Musk-ox, is their god. He gives them food and fur. He will never come back if he is taken away, and the reindeer will follow him. The chiefs and their people would starve. They command the pale-face hunter to go back. They cry Naza! Naza! Naza!"
"Say, for a thousand miles I've heard that word Naza!" returned the hunter, with mingled curiosity and disgust. "At Edmonton Indian runners started ahead of me, and every village I struck the redskins would crowd round me and an old chief would harangue at me, and motion me back, and point north with Naza! Naza! Naza! What does it mean?"
"No white man knows; no Indian will tell," answered the interpreter. "The traders think it means the Great Slave, the North Star, the North Spirit, the North Wind, the North Lights and the musk-ox god."
"Well, say to the chiefs to tell Ageter I have been four moons on the way after some of his little Ageters, and I'm going to keep on after them."
"Hunter, you are most unwise," broke in the commandant, in his officious voice. "The Indians will never permit you to take a musk-ox alive from the north. They worship him, pray to him. It is a wonder you have not been stopped."
"Who'll stop me?"
"The Indians. They will kill you if you do not turn back."
"Faugh! to tell an American plainsman that!" The hunter paused a steady moment, with his eyelids narrowing over slits of blue fire. "There is no law to keep me out, nothing but Indian superstition and Naza! And the greed of the Hudson's Bay people. I am an old fox, not to be fooled by pretty baits. For years the officers of this fur-trading company have tried to keep out explorers. Even Sir John Franklin, an Englishman, could not buy food of them. The policy of the company is to side with the Indians, to keep out traders and trappers. Why? So they can keep on cheating the poor savages out of clothing and food by trading a few trinkets and blankets, a little tobacco and rum for millions of dollars worth of furs. Have I failed to hire man after man, Indian after Indian, not to know why I cannot get a helper? Have I, a plainsman, come a thousand miles alone to be scared by you, or a lot of craven Indians? Have I been dreaming of musk-oxen for forty years, to slink south now, when I begin to feel the north? Not I."
Deliberately every chief, with the sound of a hissing snake, spat in the hunter's face. He stood immovable while they perpetrated the outrage, then calmly wiped his cheeks, and in his strange, cool voice, addressed the interpreter.
"Tell them thus they show their true qualities, to insult in council. Tell them they are not chiefs, but dogs. Tell them they are not even squaws, only poor, miserable starved dogs. Tell them I turn my back on them. Tell them the paleface has fought real chiefs, fierce, bold, like eagles, and he turns his back on dogs. Tell them he is the one who could teach them to raise the musk-oxen and the reindeer, and to keep out the cold and the wolf. But they are blinded. Tell them