The Last Patriot - Brad Thor [97]
“There is belief that, like da Vinci,” continued Nichols, “al-Jazari was skeptical of the infallibility of the faith that dominated the society in which he lived.
“Supposedly, when al-Jazari first learned the story of Mohammed’s final revelation and its exclusion from the Koran, he became obsessed with finding it.”
“And did he?” asked Harvath.
Nichols took a breath. “According to what Thomas Jefferson uncovered, yes, he did.”
Harvath waited for the professor to continue.
“Al-Jazari’s notoriety and not insignificant celebrity provided him access to anyone and everyone throughout the Muslim world. He traveled far and wide and met with Muslim heads of state as well as their ministers, scientists, and court officials, as well as merchants, pirates, traders, and numerous scholars.
“By al-Jazari’s time, Mohammed’s final revelation was thought by many who knew the tale to be no more than a myth; more fiction than fact. If such a thing truly existed, why hadn’t it been brought to light?
“Al-Jazari supposed that if Mohammed had indeed had a final revelation that got him assassinated, then there still could have been forces in the Muslim world that would kill to keep it quiet. If these same forces got their hands on it, the revelation would undoubtedly be destroyed.
“So al-Jazari went looking among the people most likely to know about the revelation and where it might be hidden—the scientists and scholars of his day. The more he probed, the more he believed the secret was being kept alive somewhere.
“It took him many years, many journeys, and many intrigues but al-Jazari finally located it—the original copy of Mohammed’s final revelation as dictated to his chief secretary and sealed by the prophet himself shortly before he died.”
“Where did he find it?” asked Harvath.
Nichols shook his head. “I haven’t decoded that part of Jefferson’s notes yet. What I have decoded, however, says that al-Jazari was so impacted by what he read that he was moved to make sure the revelation was preserved and passed on to those who thirsted for the truth.
“The Islamic tradition is pretty well known for the penalty it imposes on those who blaspheme Islam or apostasize themselves from the faith.”
“Death,” replied Harvath.
“Exactly. There are many lay people and scholars alike, both within and without the Muslim community, who feel that the pure, orthodox Islam of the fundamentalists could never survive outside the context of its seventh-century Arabian origins. Apply twenty-first-century science, logic, or humanistic reasoning to it and it falls apart.
“They believe this is why Islam has always relied so heavily on the threat of death. Question Islam, malign Islam, or leave Islam and you will be killed. It is a totalitarian modus operandi that silences all dissent and examination, thereby protecting the faith from ever having to defend itself.
“It’s no wonder that those who knew about Mohammed’s final revelation were so careful not to reveal it.”
“But al-Jazari did,” said Harvath, “right?”
“Yes,” said the professor. “Even if it might not ever be widely disseminated, al-Jazari wanted to make sure that those Muslims who sought the truth about their religion and its patriarch would always be able to find it; even if they had to work hard to do it.”
“I’m guessing that Jefferson had to work hard at it too.”
“According to his journals,” replied Nichols, “the task was extremely difficult. He did, though, have one of the best resources in the world at his disposal: the United States Marine Corps.”
“To the shores of Tripoli,” Harvath said as he remembered their conversation in Paris.
“Precisely,” replied Nichols. “In his diary, Jefferson recounted how in 1805 he sent Army officer William Eaton along with a contingent of Marines under Lieutenant Presley O’Bannon to attack Tripoli and depose the pasha,