The Life and Letters-2 [114]
it is the duty of the chancellor to notify a vacancy in the Order to the remainder of the thirty, who then elect by vote the new member--but the king has technically the appointment in his own hands.) He seems not to have known how great the distinction was, for in June 1868 he wrote to Sir J.D. Hooker:--
"What a man you are for sympathy. I was made "Eques" some months ago, but did not think much about it. Now, by Jove, we all do; but you, in fact, have knighted me."
The letters may now take up the story.]
CHARLES DARWIN TO J.D. HOOKER. Down, February 8 [1867].
My dear Hooker,
I am heartily glad that you have been offered the Presidentship of the British Association, for it is a great honour, and as you have so much work to do, I am equally glad that you have declined it. I feel, however, convinced that you would have succeeded very well; but if I fancy myself in such a position, it actually makes my blood run cold. I look back with amazement at the skill and taste with which the Duke of Argyll made a multitude of little speeches at Glasgow. By the way, I have not seen the Duke's book ('The Reign of Law,' 1867.), but I formerly thought that some of the articles which appeared in periodicals were very clever, but not very profound. One of these was reviewed in the "Saturday Review" ("Saturday Review", November 15, 1862, 'The "Edinburgh Review" on the Supernatural.' Written by my cousin, Mr. Henry Parker.) some years ago, and the fallacy of some main argument was admirably exposed, and I sent the article to you, and you agreed strongly with it...There was the other day a rather good review of the Duke's book in the "Spectator", and with a new explanation, either by the Duke or the reviewer (I could not make out which), of rudimentary organs, namely, that economy of labour and material was a great guiding principle with God (ignoring waste of seed and of young monsters, etc.), and that making a new plan for the structure of animals was thought, and thought was labour, and therefore God kept to a uniform plan, and left rudiments. This is no exaggeration. In short, God is a man, rather cleverer than us...I am very much obliged for the "Nation" (returned by this post); it is ADMIRABLY good. You say I always guess wrong, but I do not believe any one, except Asa Gray, could have done the thing so well. I would bet even, or three to two, that it is Asa Gray, though one or two passages staggered me.
I finish my book on 'Domestic Animals,' etc., by a single paragraph, answering, or rather throwing doubt, in so far as so little space permits, on Asa Gray's doctrine that each variation has been specially ordered or led along a beneficial line. It is foolish to touch such subjects, but there have been so many allusions to what I think about the part which God has played in the formation of organic beings (Prof. Judd allows me to quote from some notes which he has kindly given me:--"Lyell once told me that he had frequently been asked if Darwin was not one of the most unhappy of men, it being suggested that his outrage upon public opinion should have filled him with remorse." Sir Charles Lyell must have been able, I think, to give a satisfactory answer on this point. Professor Judd continues:--
"I made a note of this and other conversations of Lyell's at the time. At the present time such statements must appear strange to any one who does not recollect the revolution in opinion which has taken place during the last 23 years [1882]."), that I thought it shabby to evade the question...I have even received several letters on the subject...I overlooked your sentence about Providence, and suppose I treated it as Buckland did his own theology, when his Bridgewater Treatise was read aloud to him for correction...
[The following letter, from Mrs. Boole, is one of those referred to in the last letter to Sir J.D. Hooker:]
Dear Sir,
Will you excuse my venturing to ask you a question, to which no one's answer but your own would be quite satisfactory?
Do you consider the holding of your theory of
"What a man you are for sympathy. I was made "Eques" some months ago, but did not think much about it. Now, by Jove, we all do; but you, in fact, have knighted me."
The letters may now take up the story.]
CHARLES DARWIN TO J.D. HOOKER. Down, February 8 [1867].
My dear Hooker,
I am heartily glad that you have been offered the Presidentship of the British Association, for it is a great honour, and as you have so much work to do, I am equally glad that you have declined it. I feel, however, convinced that you would have succeeded very well; but if I fancy myself in such a position, it actually makes my blood run cold. I look back with amazement at the skill and taste with which the Duke of Argyll made a multitude of little speeches at Glasgow. By the way, I have not seen the Duke's book ('The Reign of Law,' 1867.), but I formerly thought that some of the articles which appeared in periodicals were very clever, but not very profound. One of these was reviewed in the "Saturday Review" ("Saturday Review", November 15, 1862, 'The "Edinburgh Review" on the Supernatural.' Written by my cousin, Mr. Henry Parker.) some years ago, and the fallacy of some main argument was admirably exposed, and I sent the article to you, and you agreed strongly with it...There was the other day a rather good review of the Duke's book in the "Spectator", and with a new explanation, either by the Duke or the reviewer (I could not make out which), of rudimentary organs, namely, that economy of labour and material was a great guiding principle with God (ignoring waste of seed and of young monsters, etc.), and that making a new plan for the structure of animals was thought, and thought was labour, and therefore God kept to a uniform plan, and left rudiments. This is no exaggeration. In short, God is a man, rather cleverer than us...I am very much obliged for the "Nation" (returned by this post); it is ADMIRABLY good. You say I always guess wrong, but I do not believe any one, except Asa Gray, could have done the thing so well. I would bet even, or three to two, that it is Asa Gray, though one or two passages staggered me.
I finish my book on 'Domestic Animals,' etc., by a single paragraph, answering, or rather throwing doubt, in so far as so little space permits, on Asa Gray's doctrine that each variation has been specially ordered or led along a beneficial line. It is foolish to touch such subjects, but there have been so many allusions to what I think about the part which God has played in the formation of organic beings (Prof. Judd allows me to quote from some notes which he has kindly given me:--"Lyell once told me that he had frequently been asked if Darwin was not one of the most unhappy of men, it being suggested that his outrage upon public opinion should have filled him with remorse." Sir Charles Lyell must have been able, I think, to give a satisfactory answer on this point. Professor Judd continues:--
"I made a note of this and other conversations of Lyell's at the time. At the present time such statements must appear strange to any one who does not recollect the revolution in opinion which has taken place during the last 23 years [1882]."), that I thought it shabby to evade the question...I have even received several letters on the subject...I overlooked your sentence about Providence, and suppose I treated it as Buckland did his own theology, when his Bridgewater Treatise was read aloud to him for correction...
[The following letter, from Mrs. Boole, is one of those referred to in the last letter to Sir J.D. Hooker:]
Dear Sir,
Will you excuse my venturing to ask you a question, to which no one's answer but your own would be quite satisfactory?
Do you consider the holding of your theory of