The Life and Letters-2 [117]
in his 'Radiolaria' (1862), and at the "Versammlung" of Naturalists at Stettin in 1863, that placed the Darwinian question for the first time publicly before the forum of German science, and his enthusiastic propagandism that chiefly contributed to its success.
Mr. Huxley, writing in 1869, paid a high tribute to Professor Haeckel as the Coryphaeus of the Darwinian movement in Germany. Of his 'Generelle Morphologie,' "an attempt to work out the practical application" of the doctrine of Evolution to their final results, he says that it has the "force and suggestiveness, and...systematising power of Oken without his extravagance." Professor Huxley also testifies to the value of Haeckel's 'Schopfungs-Geschichte' as an exposition of the 'Generelle Morphologie' "for an educated public."
Again, in his 'Evolution in Biology' (An article in the 'Encyclopaedia Britannica,' 9th edition, reprinted in 'Science and Culture,' 1881, page 298.), Mr. Huxley wrote: "Whatever hesitation may, not unfrequently, be felt by less daring minds, in following Haeckel in many of his speculations, his attempt to systematise the doctrine of Evolution, and to exhibit its influence as the central thought of modern biology, cannot fail to have a far-reaching influence on the progress of science."
In the following letter my father alludes to the somewhat fierce manner in which Professor Haeckel fought the battle of 'Darwinismus,' and on this subject Dr. Krause has some good remarks (page 162). He asks whether much that happened in the heat of the conflict might not well have been otherwise, and adds that Haeckel himself is the last man to deny this. Nevertheless he thinks that even these things may have worked well for the cause of Evolution, inasmuch as Haeckel "concentrated on himself by his 'Ursprung des Menschen-Geschlechts,' his 'Generelle Morphologie,' and 'Schopfungs-Geschichte,' all the hatred and bitterness which Evolution excited in certain quarters," so that, "in a surprisingly short time it became the fashion in Germany that Haeckel alone should be abused, while Darwin was held up as the ideal of forethought and moderation."]
CHARLES DARWIN TO E. HAECKEL. Down, May 21, 1867.
Dear Haeckel,
Your letter of the 18th has given me great pleasure, for you have received what I said in the most kind and cordial manner. You have in part taken what I said much stronger than I had intended. It never occurred to me for a moment to doubt that your work, with the whole subject so admirably and clearly arranged, as well as fortified by so many new facts and arguments, would not advance our common object in the highest degree. All that I think is that you will excite anger, and that anger so completely blinds every one, that your arguments would have no chance of influencing those who are already opposed to our views. Moreover, I do not at all like that you, towards whom I feel so much friendship, should unnecessarily make enemies, and there is pain and vexation enough in the world without more being caused. But I repeat that I can feel no doubt that your work will greatly advance our subject, and I heartily wish it could be translated into English, for my own sake and that of others. With respect to what you say about my advancing too strongly objections against my own views, some of my English friends think that I have erred on this side; but truth compelled me to write what I did, and I am inclined to think it was good policy. The belief in the descent theory is slowly spreading in England (In October 1867 he wrote to Mr. Wallace:--"Mr. Warrington has lately read an excellent and spirited abstract of the 'Origin' before the Victoria Institute, and as this is a most orthodox body, he has gained the name of the Devil's Advocate. The discussion which followed during three consecutive meetings is very rich from the nonsense talked. If you would care to see the number I could send it you."), even amongst those who can give no reason for their belief. No body of men were at first so much opposed to my views as the members of the
Mr. Huxley, writing in 1869, paid a high tribute to Professor Haeckel as the Coryphaeus of the Darwinian movement in Germany. Of his 'Generelle Morphologie,' "an attempt to work out the practical application" of the doctrine of Evolution to their final results, he says that it has the "force and suggestiveness, and...systematising power of Oken without his extravagance." Professor Huxley also testifies to the value of Haeckel's 'Schopfungs-Geschichte' as an exposition of the 'Generelle Morphologie' "for an educated public."
Again, in his 'Evolution in Biology' (An article in the 'Encyclopaedia Britannica,' 9th edition, reprinted in 'Science and Culture,' 1881, page 298.), Mr. Huxley wrote: "Whatever hesitation may, not unfrequently, be felt by less daring minds, in following Haeckel in many of his speculations, his attempt to systematise the doctrine of Evolution, and to exhibit its influence as the central thought of modern biology, cannot fail to have a far-reaching influence on the progress of science."
In the following letter my father alludes to the somewhat fierce manner in which Professor Haeckel fought the battle of 'Darwinismus,' and on this subject Dr. Krause has some good remarks (page 162). He asks whether much that happened in the heat of the conflict might not well have been otherwise, and adds that Haeckel himself is the last man to deny this. Nevertheless he thinks that even these things may have worked well for the cause of Evolution, inasmuch as Haeckel "concentrated on himself by his 'Ursprung des Menschen-Geschlechts,' his 'Generelle Morphologie,' and 'Schopfungs-Geschichte,' all the hatred and bitterness which Evolution excited in certain quarters," so that, "in a surprisingly short time it became the fashion in Germany that Haeckel alone should be abused, while Darwin was held up as the ideal of forethought and moderation."]
CHARLES DARWIN TO E. HAECKEL. Down, May 21, 1867.
Dear Haeckel,
Your letter of the 18th has given me great pleasure, for you have received what I said in the most kind and cordial manner. You have in part taken what I said much stronger than I had intended. It never occurred to me for a moment to doubt that your work, with the whole subject so admirably and clearly arranged, as well as fortified by so many new facts and arguments, would not advance our common object in the highest degree. All that I think is that you will excite anger, and that anger so completely blinds every one, that your arguments would have no chance of influencing those who are already opposed to our views. Moreover, I do not at all like that you, towards whom I feel so much friendship, should unnecessarily make enemies, and there is pain and vexation enough in the world without more being caused. But I repeat that I can feel no doubt that your work will greatly advance our subject, and I heartily wish it could be translated into English, for my own sake and that of others. With respect to what you say about my advancing too strongly objections against my own views, some of my English friends think that I have erred on this side; but truth compelled me to write what I did, and I am inclined to think it was good policy. The belief in the descent theory is slowly spreading in England (In October 1867 he wrote to Mr. Wallace:--"Mr. Warrington has lately read an excellent and spirited abstract of the 'Origin' before the Victoria Institute, and as this is a most orthodox body, he has gained the name of the Devil's Advocate. The discussion which followed during three consecutive meetings is very rich from the nonsense talked. If you would care to see the number I could send it you."), even amongst those who can give no reason for their belief. No body of men were at first so much opposed to my views as the members of the