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The Life and Opinions of Tristram Shandy [94]

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informed us, that the mensuration and configuration of the osseous or bony parts of human noses, in any given tract of country, except Crim Tartary, where they are all crush'd down by the thumb, so that no judgment can be formed upon them--are much nearer alike, than the world imagines;--the difference amongst them being, he says, a mere trifle, not worth taking notice of;--but that the size and jollity of every individual nose, and by which one nose ranks above another, and bears a higher price, is owing to the cartilaginous and muscular parts of it, into whose ducts and sinuses the blood and animal spirits being impell'd and driven by the warmth and force of the imagination, which is but a step from it (bating the case of idiots, whom Prignitz, who had lived many years in Turky, supposes under the more immediate tutelage of Heaven)--it so happens, and ever must, says Prignitz, that the excellency of the nose is in a direct arithmetical proportion to the excellency of the wearer's fancy.

It is for the same reason, that is, because 'tis all comprehended in Slawkenbergius, that I say nothing likewise of Scroderus (Andrea) who, all the world knows, set himself to oppugn Prignitz with great violence-- proving it in his own way, first logically, and then by a series of stubborn facts, 'That so far was Prignitz from the truth, in affirming that the fancy begat the nose, that on the contrary--the nose begat the fancy.'

--The learned suspected Scroderus of an indecent sophism in this--and Prignitz cried out aloud in the dispute, that Scroderus had shifted the idea upon him--but Scroderus went on, maintaining his thesis.

My Father was just balancing within himself, which of the two sides he should take in this affair; when Ambrose Paraeus decided it in a moment, and by overthrowing the systems, both of Prignitz and Scroderus, drove my father out of both sides of the controversy at once.

Be witness--

I don't acquaint the learned reader--in saying it, I mention it only to shew the learned, I know the fact myself--

That this Ambrose Paraeus was chief surgeon and nose-mender to Francis the ninth of France, and in high credit with him and the two preceding, or succeeding kings (I know not which)--and that, except in the slip he made in his story of Taliacotius's noses, and his manner of setting them on--he was esteemed by the whole college of physicians at that time, as more knowing in matters of noses, than any one who had ever taken them in hand.

Now Ambrose Paraeus convinced my father, that the true and efficient cause of what had engaged so much the attention of the world, and upon which Prignitz and Scroderus had wasted so much learning and fine parts--was neither this nor that--but that the length and goodness of the nose was owing simply to the softness and flaccidity in the nurse's breast--as the flatness and shortness of puisne noses was to the firmness and elastic repulsion of the same organ of nutrition in the hale and lively--which, tho' happy for the woman, was the undoing of the child, inasmuch as his nose was so snubb'd, so rebuff'd, so rebated, and so refrigerated thereby, as never to arrive ad mensuram suam legitimam;--but that in case of the flaccidity and softness of the nurse or mother's breast--by sinking into it, quoth Paraeus, as into so much butter, the nose was comforted, nourish'd, plump'd up, refresh'd, refocillated, and set a growing for ever.

I have but two things to observe of Paraeus; first, That he proves and explains all this with the utmost chastity and decorum of expression:--for which may his soul for ever rest in peace!

And, secondly, that besides the systems of Prignitz and Scroderus, which Ambrose Paraeus his hypothesis effectually overthrew--it overthrew at the same time the system of peace and harmony of our family; and for three days together, not only embroiled matters between my father and my mother, but turn'd likewise the whole house and every thing in it, except my uncle Toby, quite upside down.

Such a ridiculous tale of a dispute between a man and his wife,
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