The Life of George Borrow [78]
Petersburg.
A few days later (25th July) he wrote proposing as a member of the Bible Society Dr Luis de Usoz y Rio, "a person of great respectability and great learning." {182a} Dr Usoz, who was subsequently to be closely associated with Borrow in his labours in Spain, was a man of whom he was unable to "speak in too high terms of admiration; he is one of the most learned men in Spain, and is become in every point a Christian according to the standard of the New Testament." {182b}
Dr Usoz also addressed a letter to the Society asking to be considered as a correspondent and entrusted with copies of the Scriptures, which he was convinced he could circulate in every province of Spain. The advantage of having one of the editors of the principal newspaper of Spain on the side of the Society did not fail to appeal to Borrow. Dr Usoz not only became a member of the Bible Society, but earned from Borrow a splendid tribute in the Preface to The Bible in Spain.
Before advantage could be taken of the hardly earned permission to print the New Testament in Madrid, the Revolution of La Granja {182c} broke out, resulting in the proclamation of the Constitution of 1812, by which the press became free. In Madrid chaos reigned as a result. Borrow himself has given a vivid account of how Quesada, by his magnificent courage, quelled for the time being the revolution, how the ministers fled, how eventually the heroic tyrant was recognised and killed, and, finally, how, at a celebrated coffee-house in Madrid, Borrow saw the victorious Nationals drink to the Constitution from a bowl of coffee, which had first been stirred with one of the mutilated hands of the hated Quesada. {183a}
Now that no obstacle stood in the way of the printing of the Spanish New Testament, Borrow was requested to return to England that he might confer with the authorities at Earl Street. "You may now consider yourself under marching orders to return home as soon as you have made all the requisite arrangements; . . . you have done, we are persuaded, a good and great work," {183b} Mr Brandram wrote. It was thought by the Committee that the advantages to be derived from a conference with Borrow would be well worth the expense involved in his having to return again to Spain.
To this request for his immediate presence in London Borrow replied:
"I shall make the provisional engagement as desired [as regards the printing of the New Testament] and shall leave Madrid as soon as possible; but I must here inform you, that I shall find much difficulty in returning to England, as all the provinces are disturbed in consequence of the Constitution of 1812 having been proclaimed, and the roads are swarming with robbers and banditti. It is my intention to join some muleteers, and attempt to reach Granada, from whence, if possible, I shall proceed to Malaga or Gibraltar, and thence to Lisbon, where I left the greatest part of my baggage. Do not be surprised, therefore, if I am tardy in making my appearance; it is no easy thing at present to travel in Spain. But all these troubles are for the benefit of the Cause, and must not be repined at." {183c}
Leaving Madrid on 20th August, Borrow was at Granada on the 30th, as proved by the Visitors' Book, in which he signed himself
"George Borrow Norvicensis."
The real object of this visit appears to have been his desire to study more closely the Spanish gypsies. From Granada he proceeded to Malaga. Neither place can be said to be on the direct road to England; but the disturbed state of the country had to be taken into consideration, and it was a question not of the shortest road but the safest.
On his return to London, early in October, Borrow wrote a report {184a} upon his labours, roughly sketching out his work since he left Badajos. He repeated his view that the Papal See had lost its power over Spain, and that the present moment was a peculiarly appropriate one in which to spread the light of the Gospel over the Peninsula. Forgetting the thievish propensities of the race, he wrote glowingly
A few days later (25th July) he wrote proposing as a member of the Bible Society Dr Luis de Usoz y Rio, "a person of great respectability and great learning." {182a} Dr Usoz, who was subsequently to be closely associated with Borrow in his labours in Spain, was a man of whom he was unable to "speak in too high terms of admiration; he is one of the most learned men in Spain, and is become in every point a Christian according to the standard of the New Testament." {182b}
Dr Usoz also addressed a letter to the Society asking to be considered as a correspondent and entrusted with copies of the Scriptures, which he was convinced he could circulate in every province of Spain. The advantage of having one of the editors of the principal newspaper of Spain on the side of the Society did not fail to appeal to Borrow. Dr Usoz not only became a member of the Bible Society, but earned from Borrow a splendid tribute in the Preface to The Bible in Spain.
Before advantage could be taken of the hardly earned permission to print the New Testament in Madrid, the Revolution of La Granja {182c} broke out, resulting in the proclamation of the Constitution of 1812, by which the press became free. In Madrid chaos reigned as a result. Borrow himself has given a vivid account of how Quesada, by his magnificent courage, quelled for the time being the revolution, how the ministers fled, how eventually the heroic tyrant was recognised and killed, and, finally, how, at a celebrated coffee-house in Madrid, Borrow saw the victorious Nationals drink to the Constitution from a bowl of coffee, which had first been stirred with one of the mutilated hands of the hated Quesada. {183a}
Now that no obstacle stood in the way of the printing of the Spanish New Testament, Borrow was requested to return to England that he might confer with the authorities at Earl Street. "You may now consider yourself under marching orders to return home as soon as you have made all the requisite arrangements; . . . you have done, we are persuaded, a good and great work," {183b} Mr Brandram wrote. It was thought by the Committee that the advantages to be derived from a conference with Borrow would be well worth the expense involved in his having to return again to Spain.
To this request for his immediate presence in London Borrow replied:
"I shall make the provisional engagement as desired [as regards the printing of the New Testament] and shall leave Madrid as soon as possible; but I must here inform you, that I shall find much difficulty in returning to England, as all the provinces are disturbed in consequence of the Constitution of 1812 having been proclaimed, and the roads are swarming with robbers and banditti. It is my intention to join some muleteers, and attempt to reach Granada, from whence, if possible, I shall proceed to Malaga or Gibraltar, and thence to Lisbon, where I left the greatest part of my baggage. Do not be surprised, therefore, if I am tardy in making my appearance; it is no easy thing at present to travel in Spain. But all these troubles are for the benefit of the Cause, and must not be repined at." {183c}
Leaving Madrid on 20th August, Borrow was at Granada on the 30th, as proved by the Visitors' Book, in which he signed himself
"George Borrow Norvicensis."
The real object of this visit appears to have been his desire to study more closely the Spanish gypsies. From Granada he proceeded to Malaga. Neither place can be said to be on the direct road to England; but the disturbed state of the country had to be taken into consideration, and it was a question not of the shortest road but the safest.
On his return to London, early in October, Borrow wrote a report {184a} upon his labours, roughly sketching out his work since he left Badajos. He repeated his view that the Papal See had lost its power over Spain, and that the present moment was a peculiarly appropriate one in which to spread the light of the Gospel over the Peninsula. Forgetting the thievish propensities of the race, he wrote glowingly